New Year, New You

by Guy Walker

It’s a new year, you remind yourself. New beginnings, not just for you, but for the country, the world, the hapless gentry of mediocrity that weighs down on you every second of the day. A Democrat is going to be president again, you tell yourself, and although he’s not perfect, and his brain may be rotting like a cauldron of ferment, and he’s maniacally supported every war and measure of incarceration imaginable, he and his historic pick for Vice President are going to get us back to the sweeping indifference of normalcy. There were historic fires last year, as there were the year before that, and the year before that; but we’ll be rejoining the Paris Agreement, so all will soon be well again. And Covid happened, sending us all scurrying back into our dwellings, like meerkats who just saw a hawk pass overhead, huddling behind rotting drywall and crumbling brick, letting the Netflix’s autoplay feature run its numbing course as we simultaneously scroll through this eternal pixelated flip book of tweets and memes and tiktoks and snaps, our necks slouched into these sickly double chins. But the vaccine is on its way.

Let the wet markets continue, as long as we have a vaccine. A 2012 New York Times article, entitled The Ecology of Disease disposed that everything from AIDS, Ebola, West Nile, SARS, and Lyme disease haven’t happened on their own accord—they happen as a result of our tampering with nature. What will come in the following years will be left to the sanguinary gore of our imaginations. There’ll be another vaccine for that. Then the George Floyd killing happened, amongst countless others that have since been swept away from our memories. But we protested for those following days and weeks, and posted black squares on Instagram. There’s mass unemployment. Countless small businesses are closing their doors for good. And we’ve only delayed the inevitable looming tragedy of the economic fallout from the pandemic. And Elon Musk and Jeff Bezos are in a race to rocket themselves to the stars, like an ejaculatory falling star of impossible wealth. Soon we’ll all be living in tents, under the freeway overpass, selling baggies of brake dust to drunken foreign tourists to get high. None of it is going to get better. But still, the general consensus is that 2020 was an awful year.

Everywhere you look you’re reminded that 2020 was the worst year in recent history, as if a year were a real thing, a measurable unit of a calendar’s inventory. It seems obligatory to mention in conversation that 2020 was dreadful, as if this mention were part of the usual ailing phlegm of smalltalk, filling the beautiful emptiness with our saliva and noise, blaring through the chorus of trees and tall grasses with our cruel and coarse stanzas about how everything sucked. Can we take a year, like a ball of useless clay, and make something of it? Can we take our events of the year, and improve that, through resolutions and commitments to good habits? Can we be good again, and bathe with frank decency under the quiet stars? I went for a long run on Christmas Day through these remote mountain trails near where my parents live, and sat for awhile somewhere amongst the wild sage covered in frozen dew as it thawed with the eager bits of sun that passed through the soft green pastels of its thicket, and watched the chickadees and towhees flutter purposefully amongst its copses of old growth. This will always be here in a million corners, I assured myself, the unfathomable beneficence of nature in bloom wherever it is. Don’t complicate the serene, because it’s already there. Because once we’re all gone, they will just carry on as normal, in bigger and better numbers, tilting their heads back as they drink single droplets, dragging each side of their miniature beaks across the thin and heavy branches. Commit more time to this sort of thing, I told myself. Spend all our time purposefully, because we’ll be dead soon. Make love on the thick beds of moss, and feel something familiar in each other. But then on New Years Eve night, I was at a repulsively overwrought resort in Mexico, without the woman I should have been with, drinking a bottle of $400 lukewarm and flat champagne alone in the bathtub, jacking off into the squalid froth of a contaminated bubblebath, my own ego-dystonicity at the crossroads of some vague and formless heartache. This was the beginning of a new year, a new me—at least, that’s how it’s supposed to be, that’s the common sentiment anyways. What is the triumph of the stars, that this is what we’ve made? Jacking off alone to an image on a glowing screen. 

Look at your own resolutions: drink less, read more, learn how to say no, exercise dutifully and joyfully, write longhand, spend less time on social media, finally get your career started now that you’re in your mid-thirties, find love and don’t fuck it up as you have all the others. Because the older you get, the more a dizzying fury it becomes, as the weight of gravity and disappointment and the mulish insensibility of yourself becomes as obvious as the enormous tits of an old lady who never wore a bra in her life. At this point, if you’re old enough to still be reading a blog on the internet, you’re already rotting with the suddenness of each passing day, trying to hold it together a little longer, moisturizing your glaring shortcomings with whatever feckless new ritual you hear about. Our habits are now engrained as the permanent highways we now travel. I never fully ridded myself of my childhood stutter, and now say ‘uh’ and ‘fuck’ between difficult words to try to mask an embarrassing stumble. I’m likely never going to fix this, because it’s too much work after thirty-three years of hammering this habit into its callow perfection. Lacan’s insistence that there was a jouissance beyond the pleasure principle is the hallmark of why we’ll go nowhere—we’re seeking miniature degrees of orgasm everywhere we go—whether it’s the bright colors on our phones, music and televisions series in the background in order to drown out the hauntingly true thoughts that arise in silence, or the tyranny of our cocks and cunts wiggling between our legs. We’re all alcoholics in some or other way, passively stumbling in and out of AA meetings, dumping several heaping spoonfuls of sugar into your coffee, wiping the reeking perspiration from your forehead with the same old handkerchief you’ve been using during Covid. A couple tumbles off the wagon and you walk off the road for good. A few inevitable mishaps, and your list of resolutions is discarded into the heap of others from every previous year, your notions of self-betterment now just swept up in the gutters of wet confetti from last week’s New Years party, your own soggy nightmare is now a hallmark of masticated glee you wear with enthusiasm. Are we so fortunate to play chess with death?

What will this year bring? And the next. And every year after that until you give up and lay down to die, perhaps thinking your last pointless thoughts about how you spent all that precious time. Most of us try to get through the day so we can just go to bed again, letting a movie or tv show rock us back to sleep. And so collectively, most of us just spend our lives getting by so we can die without much consequence. What do the days’ wordless screams really mean? We are unavoidably and wisely solipsistic beings, and so we think in ways of our year, and how to improve our routines of attention and immersion. The gratifying mirth of spectacle is sometimes all we give ourselves—a few grunts of self-improvement perhaps, a deluded crawl up some nondescript Everest of career and achievement. But mostly just binging and gorging our way through the ephemeral jubilance of youth and old age. This was a bad year for everyone, even if it wasn’t. But it is the best year compared to every year ahead of us. This is a real life tragedy of the absurd—no writer, not even Beckett, could write such a sadly absurd tale as the one we are all living.

Antonin Artaud, Samuel Beckett, Bertolt Brecht—they all saw enough worth in the absurd that perhaps a Theodore Adorno or a Nietzsche would not have. Congenitally, by the works they committed themselves to, they glorified the sometimes awful and mundane, transcending the nihilistic tendency that catapults us to the callous phlegm of apathy. So there is worth in that. Bob Dylan said something about life not being a mission to find yourself, but rather one of creating yourself. So amidst the glamorous torture of last year, and what this year and every following year will bring, we’ll have to create ourselves into each one, the collective years compiling into an archival book of our private selves that will fill the library of our united madness. We are stammering at the brink of collapse; we are somewhere between the midnight rave of unbridled joy and the reality show of our undiagnosed rabies.

I am tired and hungry. We all are. I’m hungover, and my heart still aches from nothing in particular. But the chimera of gardens shining in their morning dew is like the lost archipelagos I read about when I was young. If last year is any indicator whatsoever, we are all losing this race together. And there’s no end in sight. I flew on a loaded plane last evening back to Los Angeles, and as I returned to my seat from the bathroom in the very back, I saw every single person’s screen was turned on to some forgettable dithering thing, some movie that made no sense, some actor in a costume saving the world. At the same time, Trump supporters were storming the Capitol building; a man dressed as Conan the Barbarian and red, white, and blue face paint was trying to take over the capitol of our nation. Because we are a Miltonian tragedy, an epic failure that is somehow still surviving in our torrential wake of waste. 

We have always been a mad species, devoted to self-immolation and torment. Beckett said, “That’s the mistake I made…to have wanted a story for myself, whereas life alone is enough.” Maybe that’s the mistake all of us are making—because it’s part of our programming—in that, we’re trying to create some legacy or monument of ourselves that doesn’t need to be built. Maybe we’ve been worthy all along, and just lost sight of it for awhile. Maybe it’s just so hard to be human in an increasingly inhuman world. I don’t know. 

I don’t know what I want to achieve this year. I don’t know why that even matters. I can make things up for answers: I want to be in more high end art galleries this year. For reasons that are purely vain. I want to finish and publish all these incomplete stories and plays and poems I’ve only begun and never completed. I want to buy some land, and start building myself a house. I want to drink less, and study more, work on achieving these things now. But it’s ten in the morning now and I’m already working on my third White Russian, so who am I kidding. My fingers are so cold as I write out here in the garden. There are finches and woodpeckers hanging upside down from slender and bowed branches, eating seeds from bursted pomegranates. There is an old retired Indian chief who walks with a cane up the hundred stairs to his house above mine. We talk, and smile, and he tells me stories of Charlie Manson and those equally strange old days. There’s a cluster of huge coastal redwoods in front of his house that he planted from a small pot so many years ago. Is life not enough for them? Or did they all have to write their own story? Or are these trees and these birds and this old Indian chief already enough for themselves? I don’t know.

I’ll make myself some coffee, and hopefully turn things around, start moving in the right direction again. Maybe tidy up the garden, and plant some new things, even though it’s winter. It’ll be easy because things will be silent more. Yes. I’ll make sure there is more silence, and therefore more purposeful thought and action. I see honeybees land ceremoniously on the edges of lily pads in my miniature pond. They drink, and fly away, and others come again. And I sit up from my chair, take a sip from my water glass for the first time all morning, and water the garden for the first time in ten days. After all, it’s a new year.

The Bloomberg and Trump Debate

Animal-Cat-Painting-Cat-fight-780x604

by Guy Walker

[MICHAEL BLOOMBERG and DONALD TRUMP lumber onto a sprawl of twenty asphalt basketball courts all packed neatly together, the summer sun rotting into its lava crest until black tumors split open and hiss like miniature volcanoes. Hundreds of folding chairs tossed haphazardly on the ground. The supporters of DONALD TRUMP are only furries without their costumes; they stand around in their underwear, the festering scars of their deep belly-buttons throb in the heat. MICHAEL BLOOMBERG’s supporters consist of a few rodents rummaging through a garbage heap of fast food to-go bags. A opossum waddles by with a slice of pickle still on its forehead. BLOOMBERG has wrapped his face in Saran Wrap in an attempted facelift, and wears a hammer in his trousers, displaying an uncomfortable outline to all who look at his crotch. TRUMP is wearing his long trademark red tie that hangs like a dog’s tongue dead from exhaustion. But no shirt, and no blazer. His meaty, porcine tits and face are painted in some indecipherable team colors like he was a drunken fan at a football game. They are both sweating profusely.]

MODERATOR: Thank you. Yes, thank you, please take your seats everyone, this isn’t a casual gathering. I’m very pleased to announce this debate between two distinguished professionals. On my right is Donald Trump, famed celebrity host of the game shows How Many Turds Is Too Many, Do These Pants Make Me Look Like A Man, and of course, The All-You-Can-Eat Mac ’n Cheese Eating Contest. And Michael Bloomberg, who narrowly won the Democratic nomination after Bernie Sanders was stopped and frisked, and discovered to not have marbles in his coat pocket, thus proving that the old geezer really lost his marbles this time. Congratulations Mr. Bloomberg.

[BLOOMBERG flashes some gang signs with his hands, and forces a smile.]

MODERATOR: We’ll begin with you, Mr. Trump. This election has been criticized as being too absurd, as a kind of malevolent degeneration of American politics. How do you respond?

TRUMP: I simply don’t agree.

[At this, one of the human furries has started humping a raccoon, rubbing the length of its prickly unconditioned fur across his genitals.}

BLOOMBERG: [pointing to the profane bestiality] This is what I’m talking about. My opponent just attacks, attacks, attacks. We need to unite the American people as these two magnificent beings have. Because we are all Americans, in need of the same thing.

TRUMP: Sir, my supporters are literally fucking yours to death. You are roadkill. This is what Adorno meant in Minima Moralia, when he wrote, “Domination delegates the physical violence on which it rests to the dominated.” You should no longer resist this obvious truth.

BLOOMBERG: Now look, let’s not get carried away with this who’s-fucking-who business. I’m a business man, and this is no business for us to get tangled up in. I started the practice young, raised by my father, taught me how to write my first check. And so forth. You see, my very first business, I sold cheese balls. I rolled up these little balls, and you would have about fifteen or twenty of these white cheese balls floating around in a bag of water, you see, and the water gets almost a milky hue to it, from the balls. It’s just amazing the things a kid learns. My opponent here, has he ever made cheese balls? I bet you he couldn’t tell you the first thing about cheese balls. I do. You roll them around between the palms of your hands, very gently like this, you see.

TRUMP: What Mr. Bloomberg is trying to insinuate, is that he’s a pervert. Now, as we all know, Kierkegaard wrote a great deal about the Absurd, especially in his journals. You have asked about the absurdity of a game show host being your president. This is not at all the point, and completely robs the Danish philosopher and his successors of their original intent. But this is of course a truly sisyphian nightmare, is it not? To explain the point of something in a meaningless world? Kierkegaard, as you all know, believed the interpretable pre-Socratic paganism was as correct as Jewish idolatry, in that, we are all indistinguishable beings brought into form by the eternal truth. We act in accordance to the absurd, meaning we act upon faith. When Kierkegaard correctly noted the example in the Old Testament, when Abraham is told by God to kill his son Isaac, and he did not because an angel interfered, this action of inaction was by virtue of the absurd. Now I ask you, when the Son of Sam was told by his neighbor’s dog to kill all those people in New York in that scalding hot summer, where the heck was his angel? I’ll tell you where: there was no angel, because it was hotter than hell! Ha! ha! ha! ha! ha! Oh boy, I really crack myself up. Excuse me, really. But no, seriously folks, this is exactly why, when you get to the voting booth, and have to decide between that monstrous scoundrel and I, you could very well choose one or the other, it doesn’t at all matter. But you will be at a standstill if you reflect upon it too much. We are the same. But it is in this godly bestowed faith, by virtue of the absurd, that you will vote for me. It’s not the reasonable choice because this is a completely unreasonable world, and therein lies the beauty.

BLOOMBERG: Now wait just a minute. We are not the same, and that is completely unfair to assert we are. He only had two phone numbers in Jeffery Epstein’s black book. You know how many I had? Four. When he hires a prostitute, he invites them over to watch Shark Week in his bathrobe. Like a fucking eight-year-old. When I hire a prosty, I tie a chain around her neck and toss it over the rafters. I have eaten the corpses of children. When he watches porn, he only watches the initial build-up storyline—plumber-coming-over-to-fix-the-pipes type of thing. And then he closes his laptop before their clothes come off, and cums into a dirty sock. Don’t believe his dithering crap about Kierkegaard and the absurd. I have eaten hot dogs from street vendors in order to look relatable, goddamnit! You want some fucking philosophy? R.L. Stine, in his esteemed classic Say Cheese and Die!, wrote, “The next day, Greg is so large that he cannot even ride the car to school because he can’t fit in the car.” Close quote. I would drop the mic if there was one. But there’s just these bendable antenna ones. But you get the idea.

[TRUMP has started eating a taco bowl. Strands of shredded iceberg lettuce are getting caught in his blonde chest hairs. A few granules of burger meat sprinkle the melting crust of asphalt, and the naked furries and rodents scramble on all fours, snarling for their share. Trump smiles, and gives the deserted tarmac a thumbs up.]

TRUMP: Look at them. They love me, I can’t help it. This is exactly what Beckett had intentioned when writing Endgame and Waiting For Godot. His servant characters, Clov and Lucky, in their respective plays, symbolize the inevitable and irrational devotion we have for others. These are, of course, absurdist plays. But now we are speaking of a different kind of absurd. When Lucky is writhing in the tangle of an imaginary net, it is of course a nod at Vladimir and Estragon who are trapped in their own imaginations of the Godot character. Godot is not coming. He’s not going to save them of their own boredom. We know that, but it wouldn’t be a play if they suddenly realized it on the first page of dialogue. Is this not analogous to our own situation here? Between Bloomberg and I saving this present hellscape? Are you not all writhing in invisible mania, hoping some fictional savior will lift you from your daily peasantry.

BLOOMBERG: Oh fuck off. I’ve seen you play tennis in shorts.

TRUMP: Look, in Godot, Lucky cannot think or speak without his bowler hat. Estragon keeps taking on and off his shoes, and Vladimir his hat. The point is, we are condemned to our meaningless props. It’s why people smoke cigarettes outside of bars—they don’t know what to do with their hands. You have turned Mr. Bloomberg and I into props, like dirty siphons for your chronic turrets, because you’re all animals, you don’t know what to do with yourselves. You’ve committed yourselves to this delirium where you simply cannot speak about anything unless you’re speaking about us.

BLOOMBERG: Let me be frank. Well, let me be Michael, but as the expression goes, let me be frank. I’m still a pretty hip guy. I still put potato chips in my peanut butter and jelly sandwiches, because as I like to say, “it provides a little crunch in my lunch.” Ha ha! You should try it. In fact, within my first one hundred days in office, I will pass a mandate that all sandwiches will have potato chips in them. It will be fun, and we are fun goddamnit! I will get all you fucking bloodsuckers—I mean, excuse me, my apologies, I mean, I will bestow the good fortune of crunchier Wednesdays for everyone.

MODERATOR: We have just a couple minutes for closing remarks.

TRUMP: What do you think my red tie is all about? It’s not a sexual noose, I promise you. I swear to god, it’s not. I use props just like all of you imbeciles. You disgust me. Vote for me, Donald Trump, and your problems will dry out like a scab in this heat.

MODERATOR: Thank you Mr. Trump. Mr. Bloomberg, any closing remarks?

BLOOMBERG: Look, I would never brag. But I have a Coachella sticker on my Jeep Wrangler. I started an Instagram account for my cat, Mr. Fickle Feet. Because sometimes they run, but sometimes they sleep. My opponent on the other hand, is a coward. You can see it, it’s written all over his loose baggy face. Ned Beatty has more of a jawline than him. His face looks like the fried chicken he eats straight from the bucket. How can you trust a man who eats fried chicken? I’ve always said we should lock up anyone and everyone who eats fried chicken. And watermelon of course. Is that too much? Nevermind. But a man who has turned into a fried chicken, my god, what do we do? We elect him as our Commander in Chief? I make the promise to you today, if you elect me as your president, I’ll lock all of you up and brush my teeth with your blood. Bloomberg: fight for me and die!

[BLOOMBERG’s face is melting under the wrapped plastic. TRUMP’s face and body paint drip from his nipples. His neck sags like a blood-packed gizzard. Visible steam rises from the garbage heap, where the entire audience is now spreading it about with their snouts, looking for the last edible crumbs. TRUMP and BLOOMBERG join in, snarling on all fours, the sun burning their skin to a boiling crisp. At last in unison, under the same sky, after the same dream.]


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