Paradise of Storm

Tag: religion

Jordan Peterson and the Last 12 Commandments

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by Guy Walker

In the end, Jordan Peterson tore his own flesh off until he was just a sobbing human scab, warning the world of a postmodernist nightmare in which everyone had shitty posture and didn’t pet the neighborhood cats.

Nobody knows what Jordan Peterson wants. His sad enthusiasm for pedantry seems to be all that he’s capable of—his strange and gruesome moanings are like that of a schizophrenic homeless man screaming endlessly about the color of the paint used in an alleyway. “It’s not scarlet!! It’s a deep vermillion!!!” It’s just this that makes him seem so useful—he is so tirelessly eager to talk about mysticism and Bible stories and peoples’ preferred pronouns, that some people actually pay attention for a while, more just to see if the Toronto-based professor will collapse in a self-made reservoir of tears, or if he’ll explain a pumpkin’s sexual proclivities. He tours from under the gleaming shamble of academic superstardom, as mobs of college-age males gather to see him speak; his mighty edifice of reason and purpose—the very reason his name erupted into the mainstream—is his refusal to ever mention non-binary pronouns, things like ‘zim’ and ’zir’ instead of ‘him’ and ‘her.’ And a storm of grotesque and frolicsome self-flagellation ensued, everyone protesting everyone else

But it’s his recently published book that has finally blueprinted a path of self-help for intelligent people, not the parading outrageous eulogies and feel-good confidence that everyone else corrals around. The Tony Robbins types. The sociopathic calmness of Wayne Dyer. The fanatical grandfather approach of Zig Ziglar. Peterson’s book is 12 Rules for Life: An Antidote to Chaos. Its initial burst sold well, perhaps enough to ignite its own cultural revolution, a steaming courtship of suited-up bros hustling to get laid like real men, their pomaded hair-dos gone solid with bacon grease, their long noodle fingers reaching out like a Tim Burton animation figure, reaching for anything, reaching to pet every cat they can get their hands on (Rule #12), reaching to cover their mouths so they don’t bother children skateboarding (Rule #11), reaching to clean their room (Rule #6).

Cleaning your room is a contrarian dangerous act—this is actually what Peterson argues—because it’s going to upset your other filthy plebeian family members. They will resent your aristocratic order, resist against your clean dishes because clean dishes are shiny ornaments defying the laws of decay—the universe is a driving rod spiraling out of control, with supernovas of dirty bed linens and used condoms exploding with entropic infinity.  Entropy says that dogs’ natural state is defecating on the street, cracks in the asphalt burst into forests. It says every window eventually smashes into a million little pieces, instead of the other way around—instead of the sandy beaches magically forming themselves into polished rectangles. It can take years of labor and a lifetime of money to build yourself a house, but only minutes to destroy it in a fire. The fetid extravagance and overall weariness of the world would swell into mountains of feces summiting over the roofs of houses, and canopies of morning glories would suffocate the tallest buildings; the extraordinary granite faces of El Capitan will turn to helpless farts of dust taken away by the winds. Cleaning your room is the great defiant act for young white men in the early twenty-first century; it’s the ostended philosopher’s cry that has made all too real Nietzche’s Will to Power. The compounding evolution of history’s great thinkers and influencers have climaxed with the enunciation of Rule #1. Stand up straight with your shoulders back, and the rest follows.

Jordan Peterson is only trying to make this world more orderly. When he comes, clasping the metal bathroom handle with his delicate bone-peaked fingers, he screams something indecipherable about Carl Jung being a god. He doesn’t ejaculate across the backside of the upturned toilet seat; rather, he floods himself into a funnel, which diverts everything neatly into a mason jar—a clean organized system of Monday to Sunday bathroom vessels, stacking them in chronological order, and shipping them down the Euphrates. On weekends, he heads to the desert with a broom and goats pulling a cart of human chattel, sweeping the dirt into perfectly symmetrical cone piles, instructing his men to organize the granules from smallest to largest, and from shade to hue. He goose steps loudly into toy stores in the middle of the day and constructs all the puzzles in the most brazen defiant manner, afterwards laying the cardboard sceneries out side-by-side. “Get your store in order, Bucko,” he croaks, leaving with a few more greased-up men than before, the kind who see Patrick Bateman in American Psycho as a heartrending icon, a misunderstood hero of sorts.

Always tell the truth; or, at least, never tell a lie. Rule number whatever. It doesn’t matter anymore. Jordan Peterson has triumphantly binded the most sordid avenues in plastic wrap, the animality and bivouacs of sweat are now sterilized packages of saltine crackers. People line the glistening streets, waving a million kekistani flags, tossing handfuls of rice at the sun, asking Peterson what he will do next, now that his cheese-guzzling victory for meagerness has spread everywhere, now that skateboarders can do synchronized kick flips, now that the once terraqueous throes of the outdoors have been turned into a cathedral of cruel lividity. There’s nothing interesting anymore. The whores have become Youtube personalities, doing makeup tutorials to become Pepe the Frog. The jazz players are teaching basic chords to three-year-olds, vowing no further refittings of their once popular improvisations. The beggars and schizophrenics have bundled their pubes into charity hair depositories; they wear three-piece suits, and host Bible study groups. Everyone quit school, and just watches Jordan Peterson videos on the Internet, because “education is so easy now.”

It’s very clear where this is all headed. Jordan Peterson has corralled an army, men of coruscating morality have strapped themselves to two-by-fours to keep their backs straight. They are forever panicked about the spread of postmodernism, unclear of what it actually is, occasionally sobbing into brutal fits and extended months of anorexia. Aleksandr Solzhenitsyn—author of The Gulag Archipelago—is the only other author they know, and they repeat the name over and over, like men with a single and severe mention in their turrets. The intellectual Mount Everest has finally been summited by a pristine masculinity, a polished thousand-foot cock standing perfectly straight in the storm of diversity. Jordan Peterson stands atop of the violet shiny bald head, his stance spread wide, the brittle gusts of wind billowing his long coattails, the crooked pulsing veins zig-zagging down like bolts of lightning, and the final and extraordinary explosion of cum rocketing Jordan Peterson to the stars.


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How Trump Rallies are America’s Last Circus

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by Guy Walker

Donald Trump is still campaigning to be president. He’d rather assure his last dreary-eyed supporters that his “Promises Made” are “Promises Kept”—as huge banners read at his rallies—than actually try to understand the complexities of tax code or health care reform.

Trump’s rallies have always had this same desperate tone, like a house party for high school dropouts who managed to beat the nerds in World of Warcraft. From the beginning, it was only about the rallies—a Trump-frenzied gala where he could stand over everybody and flail his arms and ramble on unintelligibly. If it wasn’t about him, then there was no point in going. In February of last year, Trump didn’t attend the Conservative Political Action Conference because it was rumored that around 300 attendees were going to walk out if he came to the stage. This time, he was the star.

And now he didn’t go to the White House Correspondents’ Dinner because he didn’t want to sit as a Muslim comedian stood, because he knew he would be publicly caricatured as a human pumpkin, a lasso-twirling madman who doesn’t know what he’s doing. He didn’t want to face the press because they don’t howl his name with smeared American flags painted on their chests; they don’t shove their newborns in his face, demanding that he autograph their little bald heads. The Correspondents’ Dinner was a black tie event, not the usual pageantry of red hats. Besides, Trump was in need of another hurrah, one more orgiastic blowout of nationwide tailgate parties.

Celebrating his 100th day in office, naturally, he wanted a party.  And, per usual, his speech wasn’t about anything other than why his party was better than the one in Washington he refused to go to.

“A large group of Hollywood actors” he retorts, pausing for the expected boos and sneers from people who unanimously forgot their conservative hero Ronald Reagan starred in such movies as Tugboat Annie Sails Again and Bedtime for Bonzo, “and Washington media,” he continued, pausing again, “are consoling each other in a hotel ballroom in our nation’s capital.” A girl can be seen in the background, looking around, booing because others boo, waving her thumb down in unison with everyone else, like a crowd waving the same gesture at a Roman gladiator about to make the kill.

This is normal and expected. During his campaign rallies, he didn’t wait for hired security to drag protestors out—he instructed his fans to “knock the crap out” of them. “I promise you,” he said, “I will pay for the legal fees.”

And now he might have to. During a 2016 campaign rally in Louisville, Kentucky, 75-year-old Alvin Bamberger shoved a black female protestor repeatedly, pushing her through the crowd. He was still wearing his Korean War regalia, his barracks cap as crisp and white as a burger flipper’s hat at In-N-Out, his shirt as stiff as cardboard. The woman is now suing Bamberger for assault; and he, in return, is suing Trump for his “urging and inspiration” to shove the woman. In other words, Bamberger is claiming to be a victim of ideological kidnapping—he’s just a slobbering troglodyte anesthetized under Stockholm syndrome. It’s the same helplessness that Patty Hearst claimed when she was supposedly brainwashed by the Symbionese Liberation Army, consequently robbing banks and later described as “a low-IQ, low-affect zombie” by clinical psychologist Dr. Margaret Singer.

How many more—and how soon—will admit under the open scabby firmament that they too are low-IQ zombies, barely literate, mesmerized by an orange mad clown with anemic circles around his eyes, blubbering upon his high stage about how rich he is? He currently has around a forty percent approval rating, which is notably high given how sloppy and thunderous his psychopathy is. More than anything, it illustrates the strength of Trump’s cult of personality—the more demonic and perverse he becomes, the more devout his followers are. In the preface to the psychoanalytic masterwork Anti-Oedipus, Michel Foucault refers to man’s innate lust for fascism—and not an external political fascism, but the inexorable fascism within us all that causes us to “desire the very thing that dominates and exploits us.” It’s why Trump’s comment during the campaign about shooting someone on Fifth Avenue and not losing a single supporter is so true. Man loves a good despot, and he will do anything he can to touch even the fringes of his garments.

This isn’t even a metaphor. Remember the viral Youtube video from September 2015 when Trump’s “spiritual counselor” Paula White, and some twenty other ministers all laid their hands on Trump, praying for his victory. At some point during the blessing, a messianic Jewish rabbi groped his face, like some hideous reenactment of Hook when the little black boy identifies the Robin Williams character as Peter Pan. There you are, Donny! There he is, the deep-fried Michelin Man who has now returned their prayers by allowing churches to meddle with future elections. But it’s more than Trump himself—it’s the true power of ideology we see at work, the stalwart allegiance that is especially emblematic of the GOP.

We can scoff at countries like North Korea for deifying Kim Il-Sung, when its citizens still hang pictures of the founding supreme leader in every room of their house, when his body is perfectly preserved and embalmed for public viewing, when a fourteen-year-old schoolgirl drowned trying to save a picture of him (and posthumously given an award for her efforts). But the apotheosis of Donald Trump is equally lurid and dangerous: because he seems to represent everything anti-Obama, many of his supporters will tumultuously follow him down into the fetid depths of depravity, like a Jim Jones or David Koresh character, the facts of his insanity perhaps not yet obvious or intelligible.

The eagerness for political cannibalization of the left, on the other hand, is the other extreme of how an ideology fetishizes in destroying itself. The recent wave of protests on university campuses that have succeeded in preventing speakers with different points of view isn’t driven by anything even mildly virtuous; it’s a wave of politically correct moral panic that suffers by its own impotence. When Stephen Colbert made a joke about Trump’s mouth only being good for Putin’s cock holster, the hashtag #FireColbert immediately began trending on Twitter—self-described American nationalist, Mike Cernovich, and his sickly band of puttering cretins began fuming behind their keyboards that the late night show host should lose his job for making a dick joke about King Pussy Grabber. They knew the hysterical left would take the bait—and they did. Colbert won’t actually get fired, but it’s emblematic of a key difference between the inordinately generalization of “left” and “right” ideologies, in how each treats their television hosts: Colbert simply made us imagine two rotting dictators blow each other, whereas Bill O’Reilly had to actually sexually assault many women to finally be let go. It’s a race for political suicide, but Trump and his marching cavalry of liver-spotted perverts are leading the way.

This image reminds us of General George Custer. An overt racist who had a knack for killing natives during the American Indian Wars, it was Custer’s cavalier nescience that finally did him in. He finished last in his class at West Point, and relished as a media personality; but it was his overconfident superiority complex that caused him to stroll into an Indian encampment in the Montana Territory, assuming he would easily round up or kill all two thousand natives. He was outnumbered and overpowered, and his unprepared invasion resulted in him and his entire 7th Cavalry Regiment being killed—the event now commonly known as “Custer’s Last Stand.”

We didn’t need a 100 days to know if Trump could competently govern a nation of 320 million people—we already grimly knew it would be this disastrous. But there’s more than a thousand days of this nightmarish acid trip left, and the only hope is how many more of his followers will pull back hard on his reins the way Alvin Bamberger is now doing. Whether or not there’s any habitable world left after Trump is gone, it will be determined by how many followed him into his own Last Stand, or if he was finally abandoned, left alone in the woods waving his jelly-soaked arms at the buzzing sky, yelling “Follow me this way! It’ll be so great. Believe me, believe me.”


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From Silicone Implants to Silicon Humanoids: The Body Must Die

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by Guy Walker

It’s always the same shameful exposition: standing completely naked in front of a full-length mirror, self-criticizing every lifeless pouch weighed down by gravity. If not that, there’s an extra piece of baggy skin somewhere that hangs like a kite begging for the wind. If not that, your legs are too scrawny; or your lips aren’t plump enough; or your lower-back-to-buttocks ratio isn’t what it should be. We’ve all done it—staring at ourselves in our full bleakness, wishing we had it another way.

But these peripheral fixes are mere trifles. Hacking open a woman’s chest and stuffing it with water balloons, or trimming down an obtuse nose with a metal file doesn’t suffice as a satisfactory remedy to our quaint ephemerality. Our agreed upon commitment to resent our own bodies is driven by far more than the fluttering vanity for a better figure—we’re trapped in a decomposing suit of meat, a slow entropic nightmare drawing out over many decades. A few bright years perhaps, but the window between crawling on all fours in a diaper full of your own excrement and being pushed in a wheel chair in the same embarrassing condition is excruciatingly short. In the grand scheme of things, we’re here for a few seconds and then all drop dead like flies.

Humans have always been at war with their own bodies. We want our fittest most enviable qualities to carry into the future, selfishly imprinting ourselves in as many offspring as possible. Plutarch told stories of the Spartans tossing their unhealthy babies off the mountain—a practice that was presumably meant to heighten and preserve their genetic fortitude. This is, perhaps, a display of antiqued animalism, like an unwarranted human sacrifice without the gods to accept their gifts—babies flailing and crying as they somersault down the hill, smashing into rocks as they go. It’s the human version of a mother bird eating her weakest chick. Ancient Greeks and Romans were known to leave sick infants on manure heaps, sometimes being rescued by others and turned into slaves. We like to think that things have changed, that our proud domesticity has evolved enough to care for the destitute and disadvantaged—but the 2,000 year history of female infanticide in China that still continues today is evidence that the brute is still there, that we can do the unimaginable just for the right set of genitals.

For a while, it seemed like religion’s fault. It’s always wanted to turn the human into some sort of sexless troglodyte, inhibiting the body of its most carnal features until all that’s left is a stinking abstract form of functioning organs, everything wrapped up in a colorless gown. When Catholic nuns—and virtually all women in Saudi Arabia—cover themselves from head to toe, they presumably wish to purify the body’s total libidinal sense. It’s intended as a visible sign of getting closer to their god—a display of ornate sterility, like a peacock who jumped in a bog because it was afraid of its great color. Many Orthodox Jewish married women cover their hair with a wig or half-wig (a sheitel) in order to conform to the religion’s standards of modesty. Cover yourselves, or be damned!

Female genital mutilation is clearly the result of a desperate phobia of pleasure (98% of Muslim women from Indonesia have been hacked at, 93 % of Muslim women from Malaysia, and 98% of all women from Somalia, just to name a few). Masturbation in males was long thought to have caused blindness, mental illness, and epilepsy; and circumcision was the popularized remedy, now postured under the guise of just better hygiene. John Harvey Kellogg, a Christian fundamentalist, created Corn Flakes as an anti-masturbatory breakfast cereal, also advocating for pint-sized yogurt enemas to clean the gut, consequently purifying the soul. Religion has done everything to destroy the human body in some sempiternal quest of holiness, driven by the belief that the body is inherently filthy.

The once prominent religion, Christian Science, declared that there is no body at all, that the material existence is mere illusion, and we should simply ignore growths on the body, symptoms of disease, even death itself. Because you don’t even die—you pass on, presumably to higher worthier frontiers. Nearly every ancient religion seems to have had human sacrifice as a necessary theater of gore in order to appease their gods. Even Christianity is based on the human sacrifice of one man: he had to be crucified for the sins of unwedded orgasms and envying our neighbor’s ass.

But maybe it’s not religion that is innately anti-human. Our war with ourselves has modified through the ages—it has reshaped itself to every cultural and moral custom since monkeys threw feces at each other, and now conforms to the acceleration of scientific and technological advancement. There are those who still pierce their faces with blunt sticks, or stack their necks with thick golden rings because for some reason or another they must manipulate what they were born with; the forefront of modern science basically does the same thing—people naturally indulge in the technologies available to them.

Embryo selection through in vitro fertilization (IVF) is of course the expensively high-tech way to avoid tossing our ugly crippled newborns off the mountain. From what is available from a woman’s supply of eggs, parents can curate their child to their preferred gender, eye and hair color, even selecting the “most intelligent” embryo. But this is only from what is available. Maybe one’s entire gene pool is shit.

So when a new technology called CRISPR-Cas9 emerged in 2013, everything changed. We could now begin the quest of the gods, not curating what was already available, but engineering something entirely new. The Cas-9 protein has been used as a genome editing tool, in which an unfavorable section of DNA sequence can be cut out and replaced with a more desirable section. It’s through this permanent modification of genes within organisms that we can hypothetically build superhuman immune systems, completely eliminate disease and malformities, and finally sculpt man with features from Homeric epics. CRISPR is avant-garde eugenics—it’ll be for parents who want superior babies, no different than when the Nazi’s attempted to manufacture a racially pure race in their hospitals.

For now, CRISPR has only been used to edit animal genetics: researchers have removed malaria from mosquitos, treated muscular dystrophy in mice, modified pig organs to be safer for transplantation into humans. But even now, this research seems pedestrian and passé in the shadow of what we know is possible. An all-knowing übermensch is marching on the horizon, chanting with genius and prose—man will finally achieve his god not through ancient myth and sacrifice, but through scientific excellence, turning us shit-tossing monkeys into computerized cyborgs.

But the allure of genetically reengineering human embryos is here. Once this technology is deemed safe enough, parents will swarm the editing rooms in hospitals (or just laboratories), curating their soon-to-be babies to be a blend of Mozart and Tom Brady, or Marilyn Monroe and Simone de Beauvoir. Every Little League sporting event has a squad of dads at the edge of the playing grounds, their eyes raging and cynical, their mouths frothing like wild dogs, yelling at their sons to play better ball. Soon these same dads will be hovering behind doctors, yelling at them to max out their son’s gene sequence of athleticism. And the levels of excellence will so quickly surpass anything any human has ever achieved. Of course only the richest will be able to afford these “designer babies”, consequently widening the wealth and opportunity gaps to unimaginable levels, impossible ever to recover from.

In our fury of anticipation of CRISPR’s potential, we have already begun the dramatization of where we’re headed. The ultra-fustian HBO series, Westworld, about a vacation retreat in the near future that’s populated entirely with Wild West humanoids, in which wealthy human clients pay to rape and kill anyone they choose without consequence, is a moderately fun thought experiment. Most of it seems possible. The morbid titillation of living out our Grand Theft Auto dreams would be too much for us war-crazed humans to resist—the theatrics would be too great; the ornate bloodshed would be too glorious.

The series begins simply enough: a train of new clients—who are as excited as a gaggle of frat boys headed to their first toga party—arrive in a dusty nondescript town, every detail of which has been tailored to the predictable look of every other Hollywood depiction of the Wild West. After they drink their whiskey and kill their prostitutes, they return to their boring lives back home, in the real world, plodding along on a treadmill at the end of a cul-de-sac. As viewers, of course, we don’t see that part—nobody wants to watch their own tedious lives laid out in front of them. What we see is the dramatized bloodshed, and then the repair, and then the evolution of artificial intelligence take over. Whenever a humanoid is injured or killed during a session of rampaging tourists, they are taken into laboratories and repaired by technicians, reprogrammed and erased of all the horrific memories for the next round of torture. A humanoid’s level of aggression, compassion, hostility, and so forth can be controlled with simple dials on an iPad, allowing a Westworld engineer to easily manipulate how he or she wants a character to behave. It’s little different from the Nexus-6 brain units in Do Androids Dream of Electric Sheep?, in which androids can modulate any one of “fourteen basic reaction-postures” and are more intelligent than most of the humans left on earth. In Philip K. Dick’s classic dystopian novel, the robots harness their power and fight back against the humans, who are now a threat to their survival. In the HBO series, they do the same. One of the main characters, a humanoid prostitute, eventually controls her own character dials, giving her abilities her fellow characters don’t. From there, it’s all runaway chaos.

As devouring consumers of these types of shows, we’re programmed to want nothing more: three billion years of evolution and all we want to do is watch robot hookers running wild with guns as we grab another handful of Fritos. But it’s not hard to see the bridge between the CRISPR technology being used to enhance characteristics in embryos and these angry self-controlling AI bots who will do anything to control their own settings. The acceleration of this technology is compounding on itself. Look at video games. When Pong was released in 1972 as the first ever video game, it was radically advanced, capturing the obsession of every runny-nosed kid at the time. It’s only been a few decades since, and we’re already battling other players from around the world in three-dimensional high definition virtual universes.

But this already goes well beyond video games. The Defense Advanced Research Projects Agency (DARPA) is working on an implantable chip for U.S. soldiers that will connect their brains to death-obsessed computers, consequently turning boys into military cyborgs. It’s what President Obama referred to in 2014 during a White House manufacturing innovation event when he chummily quipped, “we’re building Iron Man.” It’s easy to see where this could go. Previously, police departments have been equipped with the Pentagon’s excess—an overflow of MRAPs and grenade launchers have been used to deter protestors after a black kid gets shot and killed by the police. It doesn’t seem far out to imagine a time when cyborgs—or full on androids—police our streets, lurking in and out of alleyways, suspicious of anything that moves.

Maybe that’s where we always wanted to be: anywhere but this carnal Eden of humans wrapped in nothing but leaves. The religious want to drift amongst the heavens, whipping up clouds behind them as they smile for the rest of eternity. The futurists want to be cyborgs with superhuman strength, nostalgically reenacting their unlived pasts with gun-wielding prostitutes in the desert. We’re stuck too much in the past and the make-believe, while at the same time catapulting ourselves into a future that cannot host something that is committed to destroying itself. Religion never fixed our basic human anxieties, and CRISPR won’t either. It’s one thing for Donald Trump to go giddily insane when Mack Trucks pull onto the White House lawn, as he hoists himself up onto his high chair, blowing the horn and screaming like a chubby toddler with chocolate frosting around his mouth who just got a new toy truck. Just imagine when he gets ahold of DARPA’s Iron Man. He’ll stomp the world, holding the thing like a G.I. Joe action figure, wreaking havoc on us like we’re a city of ants.

“It’s a disaster, a total disaster,” he’ll say, looking upon the rubble of death. “Oh, I did this. Just incredible. Good work everybody, this is incredible.”


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Anti-Intellectualism or Death!

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It’s official. Donald J. Trump rose his scaly right hand up beside his face, his oily fingers pressed firmly together, squinted his eyes together once more, and swore his oath to serve as President of the United States of America. The lights blazed against his crumbly gelatinous cheeks that hung on to the rest of his face, his second saggy chin fluttering in the January breeze. A baby too young to know what she was witnessing sat on her father’s shoulders, her tiny fingers wrapped around a miniature American flag, her nose blushing red from the cold.

To us leftists, this is a gruesome circus, a four-year carnival run by a mad anger-spewing clown. To the upcoming generation, this is normal. This is what all future experiences will begin to take shape around. This is the first reference point of reality.

Reality, as it turns out, is going to be commandeered by a reality television star, a diehard anti-intellectual whose most fervent supporters wave banners of their proud illiteracy. It was anti-intellectualism that won the election. It won the debates, the culture war, the propagandistic battle of blame and paranoia. Obama’s successful 2008 campaign won major advertising prizes not for the content of what he was selling, but for the branding and packaging of his message. Trump won his presidency with hats. A slogan on a hat won control of the largest nuclear arsenal in the world.

Political campaign slogans are mantras of anti-intellectualism. They always have been. They hijack all meaningful discourse and cognitive aptitude, and summarize political leaders and the movements behind them into catchphrases and rhymes. Make America Great Again. I’m With Her. Stronger Together. Lock Her Up. “Lock her up” has the same luster as the rock ’n roll anthem “Lick It Up”—by its syllabic nature it demands to be chanted over and over. “Yes we can” rolls off the tongue like a pseudo-positivity event with Tony Robbins. “Better dead than Red,” the anti-communist slogan, is more of a morbid Sesame Street rhyme than containing any serious ratiocinative acumen. “Love Trumps Hate” clearly isn’t true. Even casting Trump as the figurehead of all our political miseries is intellectually lazy—he’s a symptom of a failing system, on both sides of the aisle. It’s easy to demonize him for all our future pettiness when the same tepid air blows across our backs. The degrees of fanaticism require anti-intellectualism to keep their doctrine afloat, something every ideology is inherent of—it needs to follow their chosen narrative while always blaming the angry god for the storm and drought.

It was the first election cycle where we heard anything about fake news, as if it was a new fad that came blazing into the scene. It’s another rising narrative that has branched from the growing trend of conspiracy theory thinking and the democratization of news, blogging, and social media platforms. There was of course pizzagate, the conspiracy theory that high-ranking members of the Democratic Party were part of a child-sex ring and satanic ritual abuse in the basement of Washington D.C. pizza parlor, Comet Ping Pong. When Edgar Maddison Welch, a 28-year-old from North Carolina, went to Comet Ping Pong to “self-investigate,” firing three shots into the pizzeria with an AR-15 style rifle, he was as definitively entrenched in ideology as an ISIS gunman storming into a marketplace.

Fake news, no matter how absurd, is dangerous. But the capital’s own paper, The Washington Post, can be astonishingly lazy and inept themselves. In late November they ran a piece headlined “Russian propaganda helped spread ‘fake news’ during election, experts say,” an unfounded report that claimed some 200 alternative news outlets were publishers of Russian propaganda. Stories like this rapidly discredit journalism as a serious necessary avocation—without facts we’re all just anarchist memers with muffin crumbs stuck in our neck beards.

The alt-right is rooted in meme culture on websites such as 4chan and 8chan, where users can post anonymously, creating their own virtual echo chambers of white nationalism. There are thousands of them, herds of stinking neckbeards hunched behind their glowing screens, drawing up images of Pepe the Frog with Trump hair, and naming their most disliked mainstream Republican politicians as ‘cuckservatives,’ coming of course from ‘cuckhold,’ the porn term for when a white woman gets fucked by a black man in front of her white husband. So the alt-right is rooted in anti-intellectualism, in willful and shameless misinformation, in cartoons of frogs and masturbatory ennui.

In Richard Hofstadter’s 1963 book, Anti-Intellectualism in American Life, he offers us the explanation that this brazen illiterate fundamentalism stems from the early American conflict between the value of formal education and a literal interpretation of the Bible.

In response to the anti-slavery movement of the 19th century for example, American evangelicals took more of a literalist interpretation of the Bible. Before this, churches tended to be in favor of the advancements of scientific thinking. In Mark Noll’s The Civil War as a Theological Crisis, he explains that because of the intensification of debate around slavery, many Protestant churches split into northern and southern branches. Southern branches took a much more literal interpretation of the Bible, from its littered references of the proper treatment of slaves—“slaves, obey your earthly masters with fear and trembling” (Ephesians 6:5)—whereas northern branches adopted an interpretation-based approach to their teaching, leaning on the “inspired Word of God” instead.

There was, of course, the few who tried to warn us. Eighteen years after Thomas Paine published his revolutionary and prominent work, Common Sense, he was then widely vilified for his trenchant attack on Christianity in The Age of Reason, and some fifteen years later died penniless with six people attending his funeral. People don’t like to be told their favorite tale is a myth. Separation of church and state was more than a novel concept at the time—and maybe still is. After all, there is not a single open secularist serving in the House or Senate today, and yet, every several months one of the old-crusty-fat-ones is caught touching little boys.

We simple plebeians shouldn’t hesitate our curiosities. This is a common sentiment demagogues hold towards the inquisitive masses—the voting class is seen more as a mob of drooling troglodytes to herd and sway with bluster and magnetism. In a letter to Maxim Gorky in 1919, Lenin adjured Gorky “not to waste [his] energy whimpering over rotten intellectuals.” Spineless spongey highbrows had to be indicted simply on the grounds of contesting demagoguery, even if done so only in private conversation. Look at Apostolic preachers who dance and spew their unreason under traveling tents, their mission shoving along like a carnival, full of spectacle and wild-eyed theatrics. Look at Pokémon Go, which has literal flocks of humans shuffling around aimlessly like pigeons, their necks down, their flaccid exasperation for life itself dwindling away.

American politics is much the same. It’s Monday Night Football. American Idol. It’s The Apprentice bloated to the size of an international superpower. Serious political literacy is needed now more than ever, not just to oppose Trump’s impulse for fabrication of fact, but to hoist up the legitimacy of our cause—of equal rights, action on climate change, affordable education and healthcare, to create a radical left as the most legitimate left and the most legitimate governance.

 


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On the Stupidity of Reza Aslan

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by Guy Walker

When Reza Aslan wakes in the morning, he laughs one cold slithering laugh. The dull profanity of the morning sun spills through the soiled linen curtains and across his eyes, and he opens them to a shaven clawless cat licking his earlobe. He pets the thing with only his fingertips, in short painful strokes that cause the old imbecilic feline to erect his backside and wheeze a muted cry. “Good boy, Mohammed, my bald little prophet,” he sneers prudishly. Aslan heaves himself up from his cot, white padding spilling from a tear in the corner, and pours a bowl of curdled milk, and kneels to all fours, lapping up the bits of fermented solids as the cat stares patiently on. “Did you know I’m a professor? A scholar!” he stammers in between selfish gulps. “I’ve been on CNN!!” He slams his fist on the corner of the bowl, sending the watery cottage cheese through the air, and begins sobbing, little ponds of tears and drool pooling on the checkered floor. The cat turns away indifferently, Aslan’s incoherent exclamations fading into the distance, into soft brittle anthems of self-pity as the cat curls into a ball in a dim sun spot on the red hirsute rug.

There are only three books on his only book shelf: The No Cussing Club, by McKay Hatch, A Shore Thing, by Snooki, and the Quran, the latter of which is embroidered in gold leaf and plastic gems, with a small fan blowing on it at all times. He holds the book up close to his face, and flips through its entirety with the edge of his thumb like it were a flip book. “Ahhh, the prose and subtle paean of God’s last revelation. This book gets me every time,” he says gazing wonderingly at the peeling linoleum wall, as a gang of ants drag a dead cockroach across the floor.

As Aslan saunters off to the rusting ivy-ridden gates of UC Riverside, where he teaches creative writing to a decaying group of toothless meth addicts, a tattered white king pigeon defecates on a passing wagon pulled by hyenas below. Reza’s lips tighten into a churlish aristocratic pose of disgust, and he repositions his spectacles as he notes in his notepad about the eminent whiteness of the pigeon. Clearly, it’s not just the dark colored pigeons who shit on things. Down the crumbling avenues of swollen rubble, the braided petrified trees all lay fallen across their horrible patches of ashen grey earth, all usable soil blown off in the storms a decade ago. A gaunt hairless dog with violet skin limps across the road, and Aslan swings around light poles, skipping in a haphazard menacing sort of way. He obsesses never to step on a crack on the sidewalk, because as a child, he heard from someone who heard from someone that if he did it would break his mother’s back, and he never grew out of the belief. Hopping from cement parcel to cement parcel, his professor-edition leather satchel embroidered with “Yes, I actually AM a professor,” swings aimlessly around his neck, as he sings, “Cracks on the sidewalk! Cracks on the asphalt! Crack in the ghettos, crack in my butt! Violence is here, and violence is there! But if a Muslim kills you, it’s not Islam’s fault!” He wipes the frothing saliva off his chin with a baby blue bib, and stops next to a tumbleweed to take a shit.

At this point, a Smerdyakov-looking mujahideen runs by wielding an AK-47, his beige and heavily soiled shalwar kameez fluttering in the coruscating morning air, but his chronic steatopygia slows his fanatic religious momentum to a gross and lonely stagger. There’s not many people left to kill in the world, but still, the man is chased by a gang of bailiffs, their scintillating armor blinding the few people around. Aslan moves quickly and intersects the gun-gilded officers, and like Moses parting the Red Sea, he throws both hands into the air, erect as a giraffe dick, and declares “BEHOLD!! FEAR NOT! THIS MAN IS NOT DOING IT IN THE NAME OF ISLAM! Also, Christians do the same.” But the mujahideen stops, turns around, and replies, “No, I’m definitely doing this in the name of Islam. It says right here, ‘And he who fights in the cause of Allah and is killed or achieves victory—We will bestow upon him a great reward.’ Or here: ‘And fight them until there is no fitnah and the religious, all of it, is for Allah. And if they cease—then indeed, Allah is seeing of what they do.’ Or here: ‘If they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.’” Aslan responds sharply, “I don’t think you know this yet, but I’m a professor of religions. I know things other people don’t. You’re not doing this in the name of Islam.”

The truth is, Reza Aslan is a passive-aggressive apologist who manipulates the truth through his own denial. In a 2007 debate with neuroscientist Sam Harris, Harris postured that it is the role of Aslan and other moderate Muslims in the public eye to steer Islam more towards being a religion of peace, rather than the predominant opinion at the time to prosecute those who draw cartoons of Mohammed, or hacking off the genitalia of their girls en masse. Aslan responded by turning away from this offer, and repeating his qualifications as a public figure. “[T]here’s a reason I don’t write books on neuroscience. I write books about what’s going on in the Muslim world because I have an expertise about what’s going on in the Muslim world.” It’s a pubescent puerile argument to try to win a debate by declaring how smart and qualified you are. It doesn’t argue anything substantial or meaningful; it’s a crude fuliginous declaration of “Trust me, I’m an expert,” which, fittingly, is actually the name of a book that Aslan has essays published in. “Trust me, I’m an expert.” It’s such a pandering offensive idiom, something akin to Trump’s pasted together lexicon of entropic elitism. It admits that the person didn’t get a degree for the supposed purpose of a degree—to think critically and argue constructively—but rather for the sole and shallow purpose of saying they have a degree.

In a viral Youtube video titled “The Stupidest Interview Ever,” when a Fox News anchor tried to argue that Aslan didn’t have the right to write a book about Jesus because Aslan himself is a Muslim, Aslan kept repeating over and over, “I am an expert with a PhD in the history of religions.” “I am a historian.” “I am a professor of religion, including the New Testament.” The truth is, not a single one of these claims is true. He only has one PhD, which is in sociology. He is not a professor of religion, but rather of creative writing, at the University of California, Riverside, that barren wasteland of meth addicts, tract houses, bros, and dust storms. Yet he continues to posture himself as a scholar and historian of religions.

While on CNN, he argued that female genital mutilation (FGM) is not a Muslim problem but a central African problem. But David Pakman from The David Pakman Show refuted this vague claim with specific global numbers: seven of the top eight countries listed by UNICEF with the highest rates of FGM in Africa were predominately Muslim countries. Egypt has a 91% FGM rate, Sudan 88%, Somalia 96%, Guinea 96%, Sierra Leone 88%, Mali 89%. And beyond Africa, Pakman shows, Kurdish Iraq has a 72% FGM rate, Indian Shia Bohras have a 90% rate.

Aslan went on to say in the CNN interview that countries such as Indonesia, Bangladesh, Malaysia, and Turkey are free and open societies. But in Malaysia, 93% of Muslim women had their clitorises hacked off. In Indonesia, 98% of women. These astounding rates of barbarism are not some fringe ineffectual minority as Aslan tries to argue by using Saudi Arabia as the most extreme example because they don’t let their women drive cars. Numbers as high as these require serious reevaluation of our tolerance for certain aspects of certain ideologies. In a Vice article publish in 2015 about female genital mutilation being on the rise in Malaysia, a 19-year-old Muslim girl openly shares that she is “circumcised because it is required by Islam.” In the Quran, circumcision is described as a tradition for men, but a duty for women. The delights of uncontrollable pleasure, of our only refuge from this desert twirling hell, has been hacked away in the name of an invisible deity. This mass violent insanity should be reason enough to disprove the existence of any benevolent higher power.

According to a 2013 Pew poll, 68% of the world’s Muslims believe governments should abide by Sharia law (chopping off the hands of thieves, death to apostates, beating of wives, death to homosexuals, the stoning of adulterers, and an assortment of other savory tenants of obedience).

Aslan has many times proclaimed that “a Muslim is whoever says he’s a Muslim,” which leaves us to doubt those who say Islamic terrorists are not Muslim. If a Muslim is whomever he or she declares themselves to be, then, by Aslan’s own definition, ISIS, Al-Qaeda, Al-Nusra Front, and other such terrorist groups are very much Muslim. Extremely fringe populations admittedly, yet nonetheless Muslim. And to Aslan’s credit, in a speech he gave at the University of Toledo in 2015, he admits that if ISIS says they are Muslim then they are Muslim. But then he continues: “If you want to blame religion for all of the bad things that religion does, fine. As long as you are willing to credit religion for all the good things religion does.” He credits the thousands of Muslims fighting ISIS as one of the notable virtues of Islam, as coruscating evidence that Islam is also a force for peace. The flaw he makes here is ISIS is killing in the name of Islam, while the thousands of people who also happen to be Muslim are simply resisting against these insane goat-fucking men who are ransacking their homeland and raping mothers and daughters. These resisters are doing so not in the name of Islam, but by necessity, by a survivalist’s instinct to protect where one lives.

At the Los Angeles Times Festival of Books in April 2016, Aslan made the baseless claim that “right-wing terrorists have killed far, far more Americans since the attacks of 9/11 than Islamic terrorists have. You are more likely in this country to be shot by a toddler than you are to be killed by an Islamic terrorist […] So yes, we are under threat of terrorism in this country, it’s just not Islamic terrorism.” But according to the International Security Program, in the United States 94 people have been killed by Islamic terrorists since 9/11, and 48 people have been killed by far right wing attacks. The toddler fact is seemingly true, which, if a gun advocate gets killed by his own toothless newborn whilst shitting in his diaper, then Darwinism has worked again and nature has necessarily thinned its herd.

In all his prudish passive aggression, Aslan declares he writes books about the Muslim world because he has “an expertise in the Muslim world.” But he doesn’t. He hurls himself into his classroom at UC Riverside, constructed with glued chunks of plaster and horse hair, and opens his three-ringed binder, pushing his glasses up to the top of his nose with one finger. He clears his throat of all its phlegm, and begins a lecture on punctuation. Because after all, he has an expertise in creative writing.


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The Orlando Shooting: Religion, Gays, and the Ejaculation of Death

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by Guy Walker

Immediately following news of the shooting at the Orlando gay nightclub, Texas lieutenant governor, Dan Patrick, tweeted a passage from Galatians: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” After the obvious retaliating vitriol from the Twitter people, Patrick removed the quote, apologizing for his “unfortunate timing.”

The Westboro Baptist Church tweeted another: “We thank/praise God, who in His infinite wisdom sent the shooter to: 1) execute wrath, 2) mercifully chasten.” Members of the church have turned up to protest the funerals of some of the victims. At this point, this is expected from the religious right; 46 percent of Americans think the world was created 6,000 years ago, so nearly half of us are insane and will say some pretty ignorant shit. But these types of statements are not just ignorant, but also incredibly violent and dangerous in their own way. And our backlash is merely a fainéant snort, a meager little puff of outrage that quickly fades into the scorching haze of all the other bad news.

The shooter’s father, an Afghan immigrant named Seddique Mir Mateen, said he had no idea what caused his son to gun down the gays, that it had nothing to do with religion, adding that “God himself will punish those involved in homosexuality—this is not for the servants of God.” Meaning, Omar Mateen’s own forbidden homosexuality and violent repression within his cult of intolerance had absolutely nothing to do with the attack.

Omar just wanted to hold a huge palpitating dick with both hands, to stroke tenderly the promising baton, to softly kiss the tip of beauty. But it was religion—and religion alone—that corralled him into the stifling paddock of denial, brewing all that stink of perversity, that drove him to carry out the worst mass shooting in American history.

James Wesley Howell, the man from Indiana who was stopped and arrested for driving to the Pride Parade in West Hollywood with a car full of guns and potential explosives, was a pedophile back in Indiana. Something tells us he likely wasn’t a secular humanist in pursuit of scientific literacy. Something tells us he wasn’t a Quaker.

There is a growing necessity for our own intolerance of all oppressive faiths, the need for scabrous mockery of irrational tradition and blind belief. The mainstream left, and its quiet stink of politeness for people who believe in stupid perilous things, is what will impede any meaningful progress in a society’s pursuit of scientific literacy. And the truth is we are not tolerant of some faiths, as we shouldn’t be tolerant of many more. Take for example the case of Warren Steed Jeffs, the former leader of the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FDLS). He married more than 60 women and girls, molested his own daughters and nieces and nephews, and was finally convicted by a Texas jury in 2011 on two counts of sexual assault against children, and sentenced to life in prison. Or there are the Roma gypsies, who have arranged marriages soon after the girl reaches puberty. Whenever a girl escapes a Roma community and notifies the authorities, we, as seemingly sane judicial citizens grant the girl her individual human rights above the schizophrenic claims of religion or tradition. In instances of true oppression, American society does not tolerate the freedom of a so-called religious act. The same should be true when religion tries to oppress women or homosexuals or transgender or persons of other faiths.

So, why does religion hate gays so much? As a general rule, religion hates the body and the sexual act, most likely because these cults of puerility were founded by mothball ecchymosis men who were stuck on a mountain and couldn’t get laid, so they forbade it for everyone else. And homosexuality is a complete rejection of the conservative stoicism at the heart of religion itself.

The United States may have its Dan Patricks and its Westboro Baptists, but Islam has its ubiquitous quest for death and flogging if you even get near a dick.

In 2013, the Pew Research Center published the results of a survey on gay tolerance in 39 countries around the world. When asked, “Should society accept homosexuality?” Western Europe, Australia, and the Americas, to no one’s surprise, had a generally positive response. The Middle East wasn’t quite so enthusiastic. There were no crowds of heavily-oiled men unraveling their rainbow-colored hijabs and waving them in the air above all that the scalding sand. Pakistan, most notably, had only 2 percent of its respondents affirm that its society should accept homosexuality. Gay sex is illegal in Pakistan, best articulated by the Muslim cleric, Qari Hifzur Rehamn, who said “Homosexuals must be killed—it’s the only way to stop them spreading. It should be by beheading or stoning, which the general public can do.”

However, in direct correlation with their ideological repression of sexual preference, Pakistan loves its gay porn. They are the world leader in Google searches for the most gay shit possible, leading the way with the search terms “shemale sex,” “teen anal sex,” “man fucking man,” and a close second place behind the Kenyans for “gay sex pics.”

The correlation between the religious repression of sex and sexuality, and the violent perversity that follows, is obvious: hacking off the clitorises of girls, the systematic rape of boys in the Catholic Church, the “Kill the Gays Bill” in Uganda. Denying the gorgeous carnal pleasures leave you mad and wild eyed, anxious to moisten up your nasty bits. The pleasures of the body is the only redeemable thing a god or creator gave us on this ransacked plateau of existence, and denying them leave you with absolutely nothing fun to do.

If anyone honestly critiques Islam, they are called an Islamophobe or a bigot. When Sam Harris cited a poll that said 78 percent of British Muslims said the Danish cartoonist should have been prosecuted, Ben Affleck squirms and calls him a racist. With the gays, we’re in a bit of a quandary of rhetoric: the Muslim community is predominately homophobic, but saying that makes us Islamophobic.

Jacques Lacan’s famous statement that a husband’s suspicion that his wife is cheating on him is pathological even if that suspicion is found correct. Before the attack, Omar Mateen walked into a gun store in Florida and tried to buy high-grade body armor and a large quantity of ammunition, and spoke Arabic while on the telephone, and the store owners deemed Mr. Mateen suspicious, consequently rejecting his business and immediately notifying the FBI. Is this pathological of the gun store owners? What if he was not a terrorist, but just an innocent brown man who liked to dress up in full body armor and shoot shit in the desert? Would the gun store owners’ suspicions then been deemed bigoted and racist? Probably. But their suspicions would have potentially saved 49 lives if the FBI did anything about it.

There are anti-Muslim gun stores across the United States, and one could well-argue that this kind of discrimination is proto-psychotic paranoia, that far more young white men carry out mass shootings across the country than Muslims do. Our own societal pathology and paranoia is reaching a critical breaking point. When a professor on an airplane was solving math problems with a pen and paper, and a woman, terrified that maybe the hypothetical cosine parabolas were the arcs of terrorist missile strikes, erupted in fear and the plane made an emergency landing and the man was escorted off the plane. Clearly this is pathological, clearly a symptom of our increasing fear of Islam. But what is there left to do? Because the political spectrum is so polarized in the United States today, if you criticize Islam especially, you are cast alongside the supporters of Trump and all his porcine patriots.

Following the Charlie Hebdo terrorist attack, major television networks and newspapers refused to publish the cartoons of Muhammad, in fear that they would put them and their staff at risk of violent retaliation. This is precisely the problem. Our mockery of archaic belief in the stupid should popularize en masse. A fake respectfulness towards the belief that an illiterate businessman transcribed the final revelation of God, or that the Earth is 6,000 years old, is a suppression in itself, and allows violent dangerous belief to propagate and spread across the world. Every newspaper and television network should have projected the cartoons for the world to see.

Christopher Hitchens postured it best. In public debates with senior Rabbis, Bishops, Muslim intellectuals, he has repeated the challenge to them all: name a moral act or thought that you can have as a religious person that I can’t as a non-believer. There is nothing. Now, reverse it, and name a crime or sinister act that you can carry out only because of your belief. And you’ve already thought of one. And now another. And yet another.

The Return of Nietzsche: God is Alive and Well

by Guy Walker

(Originally published on http://www.paradiseofstorm.tumblr.com on October 16, 2014)

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The spider hung from the elm tree from one thread of silk, about to cast its web as the buff cornfed scenes of the middleclass passed by, humming along in their Priuses, squinting into the setting sun, or staring intently into their own private glowing rectangles. The sky could only sigh with fabulous ennui as the cloudless weight of another torrid sapless evening rolled in. It hadn’t rained for months, and before that it was just a distressed cough of moisture that fell rather than rained. The pigeons still limped as usual—that didn’t change with the drought—and the humans were still achieving their various tasks of import, like driving around getting ‘Thank You’ cards, or picking up soy milk, or buying Halloween preparations, or attaching a 1977 filter to an image of their 2014 life. Various scenes of normality ticked throughout the biscuit-colored towns: a cat tossed the headless body of a mouse around on the sidewalk; a boy wearing a huge helmet bicycled towards Main Street, then stopped to pick his nose; a man sneezed as he collected the mail in his bathrobe. The setting sun warmed all the west-facing stucco walls of all the track houses throughout all those endless miles of suburban bourgeois happiness, and the sprinklers were soaking another lawn, their expensive drops flying and pummeling the little ants as they tried to run for safety from their exhausted flood. The banausic hum of humanity was wrapping up another day.

A blonde lady wearing her favorite leopard-print fedora—she had several—pulled into her driveway in her red convertible mustang, and reached down to reposition her panties between her short skirt. She took off her sunglasses, looked at herself in her rearview mirror, and sighed. She didn’t know it, but the Universe really didn’t care for her. But she had a half-emptied baggie of Prozac in which all the pills were crushed into a fine mephitic powder, into which she scooped a sizeable bump with the long red fingernail on her pinky finger. After sucking in all that ashen voodooed happiness, she pinched her nose, wincing, feeling the sting. Her fingers dripped with blood, and she mumbled a bad word, and wiped her nose with her hand and looked in the mirror again, and her whole upper lip was smeared with blood, and she heard voices and footsteps and rustled around to find a tissue that was still clean.

Good evening Mrs. Freeman, a female voice said sweetly.

Mrs. Freeman looked up, her leopard-print fedora crooked on her head, her big Jackie Kennedy sunglasses hiding her tears, blood dripping sweetly from her nose. O hello Aaeesha, she smiled. Aaeesha means Life and Vivaciousness in Arabic, but Mrs. Freeman had always thought it a queer nondescriptive word, like Shampoo or Scissors. Aaeesha stood there, looking sweet but concerned, her eye still healing, her thin mauve burka tickled in the evening breeze, her two young children hiding behind her dress, and she offered Mrs. Freeman a tissue.

The spider paused to watch the two women interact. He didn’t know anything about race relations, or the recent clamor to be the most politically correct, or the recent televised debates about the intrinsic misanthropy within Islamic religious belief; he didn’t know which pew poll was most accurate in describing Indonesia’s support for Sharia Law (some estimates are in the upward range of 70 percent); he only considered Nietzsche’s fifth book in The Gay Science: We do not by any means think it desirable that the kingdom of righteousness and peace should be established on earth (because under any circumstances it would be the kingdom of the profoundest mediocrity and Chinaism); we rejoice in all men, who like ourselves love danger, war and adventure, who do not make compromises, nor let themselves be captured, conciliated and stunted; we count ourselves among the conquerors; we ponder over the need of a new order of things, even of a new slavery for every strengthening and elevation of the type “man” also involves a new form of slavery. The spider considered for a while as he strung his gossamer thread from end to end, as the patient Darwinian clock ticked away, pausing, watching as Mrs. Freeman accepted the tissue, excusing herself for yet another unsightly occasion, wiping her nose and trying again to smile to the children.

Mrs. Freeman and Aaeesha are part of that very rare breed of animals who don’t fight the setting sun to stay alive, who don’t still lurk the sodden currents for a drink of water, or dig away in caves with their squatting ape-man tribe. They fuck once a week, water their grass three times a week, watch Youtube videos of cats befriending owls, and search for the best parking spots at the gym—in other words, they’re just two regular ‘ol ladies trying to kill time before time kills them. Because once food and water and shelter and sex are won, Misery leads you to the shrieking grave. Wars are the obvious choice—they’re the easiest burdening romance to fix any boredom. Ferdinand Celine described it as “the minions of King Misery,” as he slopped in the shit-ridden trenches with his other Frenchmen, throwing bullets towards the Germans, screaming obscenities through the night. ISIS isn’t raping women by the thousands, or burying children alive, or beheading American journalists for any reason different than the US is bombing innocent villages in Yemen, or outsourcing their kill lists to Somalian warlords, or funding the Israeli occupation at an average rate of $6.6 million a week for the last 66 years, or funding and training deathsquads in Latin America, or establishing worldwide regimes of torture—they are violently bored nihilists who already wish they were dead themselves. Nietzsche pinpointed this over a century ago, arguing that our love for “danger, war and adventure,” didn’t arise out of intrinsic barbarism within the human animal, or within religion itself, but rather out of our need to never be captured. War is the collective scream to rid the Self of boredom, to assure that the Self will never be captured. It’s one last attempt to fuck the arid landscape before the sun goes down.

Last week’s debate on Real Time with Bill Maher, including Ben Affleck and Sam Harris, in which each other passed blows on whether or not some humans enjoy death and pillagery more than others, resulted in a long maelstrom of intellectual bitchfights, including Glenn Greenwald, Reza Aslan, some guy named @dan_verg_ and many others, all trying to yell who and what is more violent. As the impish grunting ape-men who so patiently evolved into high-fashioned bristled intellectuals of late night HBO talk shows argue about if Islam is intrinsically violent, they are all doing the same thing: merely trying to kill before being captured, trying to wear wings on the delusions of animals. Aspiring intellectuals still debate whether or not Hitler or Stalin’s epochal venom had anything to do with being anti-religion. But Hitler was also a vegetarian, making a dangerously good case that vegetarians are potentially evil centaurs at heart. He also enjoyed petting his German Shepherd, Blondi, posing the threat that dog owners are annoying life-killing Archfiends. But within religion itself, after “the crusades, the multiple blessings of wars, warrior popes, support for capital punishment, corporal punishment under the guise of ‘spare the rod and spoil the child,’ justifications of slavery, world-wide colonialism in the name of conversion to Christianity, the systemic violence of women subjected to men” (Violence in Christian Theology), and after Haun’s Mill massacre and the Mountain’s Meadow massacre, after countless kidnappings, suicide bombing, mass murders, assassinations, airline hijackings, in which only Communism as an ideology is responsible for more deaths and violence than Islam, after Israel really fucked everything up for everyone, turning to Deuteronomy 7:1-2 or Deuteronomy 20:16-18 or several others to follow explicit instructions from God to the Israelites to search and destroy other tribes, after countless tribes conducting human sacrifice and religious self-flagellation, one might begin to wonder if religion just maybe have the possibility of somehow or someway be related to violence across the world. There was the Constantinian shift, embroiling Christianity with government. There was the Christian persecution of paganism under Theodosius I. There was the Roman Inquisition. There was the Muhammad cartoon crisis, resulting in mass violent protests, including the burning of European embassies, death threats, even an attack with an axe on the cartoonist himself. During the siege of Beziers in 1209, a Crusader asked Papal Legate Arnaud Amalric how to tell the Cathars from the Catholics, to which Amalric replied, “Kill them all; God will recognize his.”

As for ISIS’s relation to the core teachings of Islam, Ben Affleck and Sam Harris are saints of reason, probing us to look ever deeper into the dark glory hole of religion: pew polls suggest a 99% support for Sharia Law in Afghanistan, 74% support in Egypt, 91% in Iraq, which would involve death to apostates, stoning of adulterers, and chopping off the hands of thieves. On the other hand, many leaders of ISIS have been held captive at one point in U.S. military prisons, something that the photos that leaked from Abu Ghraib don’t suggest helped U.S. relations with radical Islam. Reza Aslan, a Muslim himself, assures the world that Islam preaches neither peace nor violence, (even though the ISIS leaders have repeatedly turned to the pages of the Quran to justify their actions). Sam Harris wishes to believe that if religion ceased to exist altogether, there would be peace. Glenn Greenwald is just stoked he’s selling books now. And Ben Affleck already slept with J. Lo, so he really doesn’t give a fuck. What they’re really debating though, has nothing to do with radical or normal Islam at its core, but rather why man will never fill his lust for “danger, war and adventure.” By Lacanian theory, the whole point of this desire is to never reach it. A kingdom of righteousness and peace was never meant to be reached in the first place (which is why Muslims must die rightly in order to reach their paradise of virgins) . . . Lacan argued that wants and needs can be achieved with a rather urgent ease, but desire is the eternal elusive lust that we must always pursue but never catch. By pursuing his kingdom of righteousness and peace, man will create his wars, his little swelling torments of belief, his tragic flatulence of salvation. It’s the ape who throws the most feces wins.

Man loves his war in troops. He loves his slavery in droves of bleeding Prozac trolls, everyday another heartbreak as the sun sets and the sleepers fall asleep. Too bad, too bad, too bad.

As Aaeesha and Mrs. Freeman part ways, and head to their happy private lives, a fly catches in the spider’s web. All eight legs move him across to the writhing desperate fly, and he begins wrapping him in a spool of silk, tickled in the evening air.

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