Playa Power: A Horror Story of Decadence 

by Guy Walker

Get ready world, you’ve arrived at Burning Man.

Dust devils swirl haphazardly around the rangy frontier. The white silt effluvium is so fine and prominent, it feels like pulverized air, blinding your eyes immediately as you step out from your rented RV. A vulture with one large white blind eye limps across the playa, dragging his baggy gizzard on the ground behind him. You take your first promising footstep into this new world, like a Neil Armstrong in your re-issued H&M moccasins and green grip tape over your nipples, ready to Instagram your way to nirvana.

But something immediately looks wrong. In the dusty forlorn infinity, the temporary city shimmers and hums like the nightmarish echos of Pompei, those petrified corpses who were perfectly preserved in molten ash for two thousand years. Ancient mummified castaways stir from their fetal position, two lovers embracing one another, or a boy running away from the cascading inferno, are all jolted back to life. From space, Burning Man looks like a fungal scab, a menacing ulcer of a greying crust emulsified with florescent specs of a cosmic turbulence. From the ground, the garish otherworldly architecture and fashion comes to life.

But still, you remind yourself, you’ve arrived, under the miasma of a dust-choked sky. What was once the normal sedentary loneliness of the desert, and its strange otherworldly milieu, now clamors with posh squadrons, armies of bohemian zombies. The clouds creep away sullenly, leaving the scorching sun overhead just an evil all-seeing eye. Days go by. You’ll never know how many exactly. Days are just a construct anyways. Your posse has just crawled from your kuddle puddle, leaving the cloistered air of the tent whispering with strange gasses left behind. Your best friend, Alchemy, got a tattoo of an eagle’s feather on her forearm a week ago, and now it’s infected, festering like the gurgling ponds that brought the first forms of life to earth. Then there’s Leaf, a thirty-five year old trust fund prodigy, with really great energy. He starts one of his usual bits about various conspiracy theories. Katy Perry is actually JonBenet Ramsey. Chipotle’s E. coli outbreak was a manufactured bioterrorism because of their anti-GMO policy. Pokémon Go is a government ploy to spy on our location. California’s drought is geoengineered, and you should actually water as much as you like. There’s Indigo and Bear, a polyamorous couple from Venice Beach, who carry their baby in an olive green linen wrap (Bear also uses this as a loin cloth when using his personal cryo-chamber, so he still gets the full-bodied benefit but his wife doesn’t see his cock shrunken down to a root nodule). Indigo is on a tangent from the California drought topic: ”That’s really interesting. Because I ‘water’ my plants with my mensuration—I prefer to say ‘my monthlies,’ honestly. Menstruation is so clinical, and women aren’t clinical things are we? You don’t study us in a lab do you?!—and they’re thriving!” As Bear continues nursing the baby from his teet, Indigo takes another blotter tab of acid, and proceeds to collapse to the white ashen earth, her limbs writhing with expressive freedom, her sunburnt tits now covered in the enviable desert patina. She moans and gasps for air, but only inhales the weightless sediment, choking and coughing violently until she passes out and slowly cooks down to a shriveled hunk of jerky over the remaining days. Finally, there’s Areola, a sapiosexual boho chic creature, more accoutrements of free-spiritedness than flesh. The delicate chain that used to connect her nose piercing to her ear medallion is now the size of an anchor chain, the dead weight dragging on the ground behind. Her gold and hemp bracelets have swollen into pointless heaps of jewels and rope. She murmurs something incoherent from behind the mulchpile of glittering flare.

You know something is wrong. Burning Man was supposed to be better this year. But none of the events went as planned. Every yoga session is some predictably sepulchral rehearsal of people trying to do headstands, and falling and kicking each other in the teeth and balls. You were told there were going to be lectures of varying topics—communal living, benefits of psychedelic mushrooms, nuclear energy—but now the speeches are spoken word diatribes about how the land we’re temporarily residing on is land stolen from the Paiute. Where was once a vendor giving out free vegan cupcakes sits a puppeteer’s haunted den of curdling blue frosting, and a Smerdyakov character hunched on all fours, shoveling the candied slop into his toothless mouth, his lip-smacking greed a violent masticated torrent of offense. Even the sex orgy tent, once a reliable triumph of polyphagous voyeurism, is now a shamble of coruscating gore, the edges of the tent fluttering its tattered wind flaps against the sanguinary sky, its skeleton of acacia wattles cracking into anemic splinters, dry sotols and tumbleweeds clustered at the edges of the abandoned entryway like lost artifacts from a time when things actually grew from the soil. Most of the famously garish art structures are just rotting heaps of warped lumber under the sky of a seething cauldron. 

An Andean condor lands crookedly atop the circus-tent-point of the huge shade structure, and stares directly at you. He stretches out his wings like a cormorant, and blocks out the sun, the ominous eclipsing shadow sending a cool shiver rippling across the citified badlands. You turn to Alchemy. “Wh-Wha-What’s happening?” you whisper through trembling glittered lips. “I want to go home.” She turns to you, and she too glares at you directly in the eyes. “But we are home,” she smiles, and clenches your hand harder, her talons crunching your hand into a nub of broken bones.

Someone dressed in steampunk post-apocalypse leather walks by on their thirty-foot stilts, teetering across a lifeless army of strewn bodies, looking more like a Dali painting than the typical swollen haze of fun you’re used to out here in the desert. You’ve always identified as being homefree rather than homeless, but still, you know this is not the place you were promised. You scream, and flail your arms like a child having a temper tantrum. You wake from this nightmare. Thank god. You’re in the warm dark cocoon of your bedroom, and flip the pillow over to the cool side, and flop your head back down in relief. But then, your bedroom door creaks open slightly, and you jolt up in terror.

A woman steps in, mostly naked, with half her head shaved and the other half with unwashed dreadlocks down to her ankles. She is dressed in this perverse silvery space lingerie, and tip-toes toward you with every floorboard beneath her creaking violently. She pirouettes with long pink and purple ribbons, like predatory ivies sprouting from each finger. She dances in front of you, for you, like a menacing mating ritual, trying to seduce you into her torture chamber. She smiles like a cartoon serpent, and her eyes widen, the glossy whites of her eyes shimmering with mother-of-pearl. “You’re home,” she slithers. “Welcome back.” And you smile, fading away again to sleep.


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Father John Misty and the Death of Cool

“Very evil people cannot really be imagined dying.”

Theodor Adorno

father-john-misty-live-oct-670

by Guy Walker

It’s always been the same. Musicians are those veiled effigies we look to for momentary reprieve from being alive. We demand to be entertained, like sticky-fingered children gripping onto lollipops, yelling at the monkey to be funny again. We go to concerts and music festivals with the same gluttonous exigency, herding ourselves around towering stages, gleaming up with glossed-over eyes at the chugging fog machines soaked in red light, anticipating the silhouette of our hero for the evening.

“Distract us from this catastrophe!” we cheer. “Take us on a journey, and make it rhyme!” as we clap our hands and shake our sweaty buttocks to the main chorus. But our love of amusement is nothing new. We’ve always said it. Plato scribed the hedonistic torments of our survival, that we’ve always needed human marionettes, dancing shadows against the light. In the medieval and Renaissance periods, jesters weren’t only used to amuse noblemen. At fairs and markets, they sung songs for the common folk, pulled never-ending ribbons out of hats, told jokes, eased the restless tension of being poor and having little prospects. They made the crushing hysteria of living under a monarch that much more tolerable. Today, we’ve brought Netflix in the bedroom, Youtube channels in our back pocket, and regularly attend concerts with the same intent of escape, soaking ourselves in Red Bull vodkas and MDMA. A blast of serotonin and idol worship—today we are free!

The machinery of entertainment smothers us. The cornfed paradise spreads on. Remember Franz Liszt and the hysterical fan frenzy that ensued when the Hungarian composer and pianist took the stage, now known as Lisztomania. In the mid-19th century, crazed fans would treat Liszt as a greased-up celebrity, making bracelets out of his broken piano strings, fighting over his handkerchiefs, gloves, even locks of his hair, collecting his coffee dregs into little glass vials. One lady resurrected his old cigar butt from the gutter and encased it in a locket surrounded by diamonds. We hoist musicians up on stages so they tower over us. We blind them with coruscating measure, leaving us all in the anonymous pathetic dark. God is dead, so we needed to manufacture new gods.

A century and a half later, the mania has only worsened. For the breed of ghoulish beard-entangled apathy, there is Josh Tillman, or as he is popularly know, Father John Misty. He’s one of the leading figures of the indie rock scene; or the indie folk scene; or folk rock. With songs such as “Bored In The USA,” “I’m Writing A Novel,” “I Went To The Store One Day,” he leads us along the meandering ennui of celebrity libertinage. He exerts great effort to come across as a pessimist, a son to Hermes, to seem deep in thought, tortured, enigmatic, all the usual attributes given to artists and contemplatives. But Tillman is more. He is the direct reincarnation of two classical figures: Julie Andrews twirling between wild dandelions, unable to suppress the libidinal volcano inside her; and Nero playing the fiddle as America falls into an entropic spiral of spectacle and misery, the parody of indifference swelling inside him. Tillman is ravished by the orgiastic features of life, but needs to wear a more putrid pixelated glaze in order to exist. It’s high-definition theater, and he’s caught in his own madness.

Josh Tillman is tall, lean, his face covered in a bushel of perfumed pubic hair. Yes, he may be hideous to look at, but he fashions himself as a mirror to Jim Morrison’s last drunken days in Paris, when he was the most self-indulgent, right before he died in the bathtub with chunks of half-digested Cheerios stuck to his chest hair. His look is a biological mishap—an extended phenotype of hipsterdom—what a nest is to a bird, Josh Tillman is to hipsterdom. His entire personage is a performance, as an aloof misanthrope, like a Dostoyevskian antihero who’s won our pity because he has one or two squabbling virtues left, because we want to see him go mad in front of all of us. His charisma is synthesized glee, like he’s dancing and making jokes so he doesn’t collapse in a puddle of his own drool and beg for forgiveness under a cloud of fireflies. All in all, he is the ideal figure of a cult leader (this is of course what musicians are). Jim Jones, David Koresh, Charles Manson—they were all able to command over their disciples, their screaming fans begging to drink Kool-Aid, piss, buckets of semen, anything to say they were by their leader’s side.

When Josh Tillman dictates over the mud-soaked peasantry from high on his stage, he’s weary of his own power. It’s not that he’s pretentious; it’s more that he’s exhausted from trying to seem pretentious. Under the guise of pubescent narcissism, with his spongey tendrils waving in a burning desert, Tillman makes an appeal to the hysterical crowd of disciples: “Fuck you! I hate entertaining you, and everything it involves. Also, I’m conflicted about my manbun!!” The crowd goes wild. Kids in skinny jeans yell “Hell yeah! I’m cynical too. I haven’t washed my socks for a whole week!” A twenty-something year old with rainbow colored John Lennon glasses turns to his friend, and comments simply, “Rad. He gets it … Here, hit this.” Tillman scowls at the crowd. They’re not getting it. I actually hate all of them, he thinks to himself. At that, young women lose strength in their legs, and faint one by one like dominos, like the gaggles who collapsed during the early Beatles concerts, their 1950’s chastity bursting into wanton cherry-nippled flames, pheromones of spring and dawn collecting into visible clouds above the stage.

In the end, Tillman will go mad. With cardboard cutouts of the Snapchat doggy ears and nose glued to his face, he exclaims to a crowd of invisibles, “I’ve read Norman Mailer! I can quote Nietzsche!! I think about serious matters!!” At the impenetrable silence, he looks out across the wilting cherry blossoms, pulls out his acoustic guitar, and sings a song about canvas shelters. And all the wild animals run far far away.


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