Paradise of Storm

Tag: Israel

The Return of Nietzsche: God is Alive and Well

by Guy Walker

(Originally published on http://www.paradiseofstorm.tumblr.com on October 16, 2014)

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The spider hung from the elm tree from one thread of silk, about to cast its web as the buff cornfed scenes of the middleclass passed by, humming along in their Priuses, squinting into the setting sun, or staring intently into their own private glowing rectangles. The sky could only sigh with fabulous ennui as the cloudless weight of another torrid sapless evening rolled in. It hadn’t rained for months, and before that it was just a distressed cough of moisture that fell rather than rained. The pigeons still limped as usual—that didn’t change with the drought—and the humans were still achieving their various tasks of import, like driving around getting ‘Thank You’ cards, or picking up soy milk, or buying Halloween preparations, or attaching a 1977 filter to an image of their 2014 life. Various scenes of normality ticked throughout the biscuit-colored towns: a cat tossed the headless body of a mouse around on the sidewalk; a boy wearing a huge helmet bicycled towards Main Street, then stopped to pick his nose; a man sneezed as he collected the mail in his bathrobe. The setting sun warmed all the west-facing stucco walls of all the track houses throughout all those endless miles of suburban bourgeois happiness, and the sprinklers were soaking another lawn, their expensive drops flying and pummeling the little ants as they tried to run for safety from their exhausted flood. The banausic hum of humanity was wrapping up another day.

A blonde lady wearing her favorite leopard-print fedora—she had several—pulled into her driveway in her red convertible mustang, and reached down to reposition her panties between her short skirt. She took off her sunglasses, looked at herself in her rearview mirror, and sighed. She didn’t know it, but the Universe really didn’t care for her. But she had a half-emptied baggie of Prozac in which all the pills were crushed into a fine mephitic powder, into which she scooped a sizeable bump with the long red fingernail on her pinky finger. After sucking in all that ashen voodooed happiness, she pinched her nose, wincing, feeling the sting. Her fingers dripped with blood, and she mumbled a bad word, and wiped her nose with her hand and looked in the mirror again, and her whole upper lip was smeared with blood, and she heard voices and footsteps and rustled around to find a tissue that was still clean.

Good evening Mrs. Freeman, a female voice said sweetly.

Mrs. Freeman looked up, her leopard-print fedora crooked on her head, her big Jackie Kennedy sunglasses hiding her tears, blood dripping sweetly from her nose. O hello Aaeesha, she smiled. Aaeesha means Life and Vivaciousness in Arabic, but Mrs. Freeman had always thought it a queer nondescriptive word, like Shampoo or Scissors. Aaeesha stood there, looking sweet but concerned, her eye still healing, her thin mauve burka tickled in the evening breeze, her two young children hiding behind her dress, and she offered Mrs. Freeman a tissue.

The spider paused to watch the two women interact. He didn’t know anything about race relations, or the recent clamor to be the most politically correct, or the recent televised debates about the intrinsic misanthropy within Islamic religious belief; he didn’t know which pew poll was most accurate in describing Indonesia’s support for Sharia Law (some estimates are in the upward range of 70 percent); he only considered Nietzsche’s fifth book in The Gay Science: We do not by any means think it desirable that the kingdom of righteousness and peace should be established on earth (because under any circumstances it would be the kingdom of the profoundest mediocrity and Chinaism); we rejoice in all men, who like ourselves love danger, war and adventure, who do not make compromises, nor let themselves be captured, conciliated and stunted; we count ourselves among the conquerors; we ponder over the need of a new order of things, even of a new slavery for every strengthening and elevation of the type “man” also involves a new form of slavery. The spider considered for a while as he strung his gossamer thread from end to end, as the patient Darwinian clock ticked away, pausing, watching as Mrs. Freeman accepted the tissue, excusing herself for yet another unsightly occasion, wiping her nose and trying again to smile to the children.

Mrs. Freeman and Aaeesha are part of that very rare breed of animals who don’t fight the setting sun to stay alive, who don’t still lurk the sodden currents for a drink of water, or dig away in caves with their squatting ape-man tribe. They fuck once a week, water their grass three times a week, watch Youtube videos of cats befriending owls, and search for the best parking spots at the gym—in other words, they’re just two regular ‘ol ladies trying to kill time before time kills them. Because once food and water and shelter and sex are won, Misery leads you to the shrieking grave. Wars are the obvious choice—they’re the easiest burdening romance to fix any boredom. Ferdinand Celine described it as “the minions of King Misery,” as he slopped in the shit-ridden trenches with his other Frenchmen, throwing bullets towards the Germans, screaming obscenities through the night. ISIS isn’t raping women by the thousands, or burying children alive, or beheading American journalists for any reason different than the US is bombing innocent villages in Yemen, or outsourcing their kill lists to Somalian warlords, or funding the Israeli occupation at an average rate of $6.6 million a week for the last 66 years, or funding and training deathsquads in Latin America, or establishing worldwide regimes of torture—they are violently bored nihilists who already wish they were dead themselves. Nietzsche pinpointed this over a century ago, arguing that our love for “danger, war and adventure,” didn’t arise out of intrinsic barbarism within the human animal, or within religion itself, but rather out of our need to never be captured. War is the collective scream to rid the Self of boredom, to assure that the Self will never be captured. It’s one last attempt to fuck the arid landscape before the sun goes down.

Last week’s debate on Real Time with Bill Maher, including Ben Affleck and Sam Harris, in which each other passed blows on whether or not some humans enjoy death and pillagery more than others, resulted in a long maelstrom of intellectual bitchfights, including Glenn Greenwald, Reza Aslan, some guy named @dan_verg_ and many others, all trying to yell who and what is more violent. As the impish grunting ape-men who so patiently evolved into high-fashioned bristled intellectuals of late night HBO talk shows argue about if Islam is intrinsically violent, they are all doing the same thing: merely trying to kill before being captured, trying to wear wings on the delusions of animals. Aspiring intellectuals still debate whether or not Hitler or Stalin’s epochal venom had anything to do with being anti-religion. But Hitler was also a vegetarian, making a dangerously good case that vegetarians are potentially evil centaurs at heart. He also enjoyed petting his German Shepherd, Blondi, posing the threat that dog owners are annoying life-killing Archfiends. But within religion itself, after “the crusades, the multiple blessings of wars, warrior popes, support for capital punishment, corporal punishment under the guise of ‘spare the rod and spoil the child,’ justifications of slavery, world-wide colonialism in the name of conversion to Christianity, the systemic violence of women subjected to men” (Violence in Christian Theology), and after Haun’s Mill massacre and the Mountain’s Meadow massacre, after countless kidnappings, suicide bombing, mass murders, assassinations, airline hijackings, in which only Communism as an ideology is responsible for more deaths and violence than Islam, after Israel really fucked everything up for everyone, turning to Deuteronomy 7:1-2 or Deuteronomy 20:16-18 or several others to follow explicit instructions from God to the Israelites to search and destroy other tribes, after countless tribes conducting human sacrifice and religious self-flagellation, one might begin to wonder if religion just maybe have the possibility of somehow or someway be related to violence across the world. There was the Constantinian shift, embroiling Christianity with government. There was the Christian persecution of paganism under Theodosius I. There was the Roman Inquisition. There was the Muhammad cartoon crisis, resulting in mass violent protests, including the burning of European embassies, death threats, even an attack with an axe on the cartoonist himself. During the siege of Beziers in 1209, a Crusader asked Papal Legate Arnaud Amalric how to tell the Cathars from the Catholics, to which Amalric replied, “Kill them all; God will recognize his.”

As for ISIS’s relation to the core teachings of Islam, Ben Affleck and Sam Harris are saints of reason, probing us to look ever deeper into the dark glory hole of religion: pew polls suggest a 99% support for Sharia Law in Afghanistan, 74% support in Egypt, 91% in Iraq, which would involve death to apostates, stoning of adulterers, and chopping off the hands of thieves. On the other hand, many leaders of ISIS have been held captive at one point in U.S. military prisons, something that the photos that leaked from Abu Ghraib don’t suggest helped U.S. relations with radical Islam. Reza Aslan, a Muslim himself, assures the world that Islam preaches neither peace nor violence, (even though the ISIS leaders have repeatedly turned to the pages of the Quran to justify their actions). Sam Harris wishes to believe that if religion ceased to exist altogether, there would be peace. Glenn Greenwald is just stoked he’s selling books now. And Ben Affleck already slept with J. Lo, so he really doesn’t give a fuck. What they’re really debating though, has nothing to do with radical or normal Islam at its core, but rather why man will never fill his lust for “danger, war and adventure.” By Lacanian theory, the whole point of this desire is to never reach it. A kingdom of righteousness and peace was never meant to be reached in the first place (which is why Muslims must die rightly in order to reach their paradise of virgins) . . . Lacan argued that wants and needs can be achieved with a rather urgent ease, but desire is the eternal elusive lust that we must always pursue but never catch. By pursuing his kingdom of righteousness and peace, man will create his wars, his little swelling torments of belief, his tragic flatulence of salvation. It’s the ape who throws the most feces wins.

Man loves his war in troops. He loves his slavery in droves of bleeding Prozac trolls, everyday another heartbreak as the sun sets and the sleepers fall asleep. Too bad, too bad, too bad.

As Aaeesha and Mrs. Freeman part ways, and head to their happy private lives, a fly catches in the spider’s web. All eight legs move him across to the writhing desperate fly, and he begins wrapping him in a spool of silk, tickled in the evening air.

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Joan Rivers, Death Stalker in the Moonless Night

(Originally published on http://www.paradiseofstorm.tumblr.com on September 2, 2014)

by Guy Walker

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You, who like a dagger ploughed 
Into my heart with deadly thrill:
You who, stronger than a crowd
Of demons, mad, and dressed to kill.

Baudelaire, The Vampire

The year is 2034, and it’s another thick sudoric Sunday morning in Griffith Park. The sun hasn’t even risen above all those frantic cheerless steel erections; instead, it parts into several different begging golden rays of light, each of them shining onto the remains of the park, onto a limping pigeon or a patch of tall dead grass or a bald and frozen oak tree standing alone. There are so many seagulls, thousands of them, crazed and screaming and flying between the shadows from the buildings and the pouring stuffed morning light. They’re flying in every direction and then back to do it again; it’s like watching the old ones in the asylums run their circles. One gull with a spasm in its neck lands on a stoplight that’s all blacked out in front of Capitol Records. The seagull looks down the long soundless streets; no movement in sight except for an occasional rabid dog running across. The seagull stands there, twitching his neck, trying to remember: what the fuck is wrong with Los Angeles?He remembers there was something, and it wasn’t just the enormous buildings and the long waiting streets and the ubiquitous scent of piss. There was some sort of commotion, some big deal that went on here. He scans his memory for a second as the sun rises enough to crest the top of his head.

Birds typically have remarkable memories, many of them return to where they stored seeds months prior. Even pigeons are congratulated with modest degrees of intelligence—psychologist B.F. Skinner, along with R.P. Epstein and Robert Lanza argued in 1981 that the pigeon shows levels of self-awareness, as demonstrated in a series of mirror tests. But the seagull; the seagull has survived this Last Collapse, this human orgy of death that turned the sky all red  .  .  .  and it doesn’t even know it; it’s always been destined to survive on other’s misery, like a Dostoyevskian hero as it parades in the dying morning sky. Gulls exhibit highly complex communication systems; they are one of the only species of bird to drink salt water; they are monogamous as well as faithful; and they are single-minded kleptomaniacs, making them more human than all other winged warm-blooded vertebrates.

The gull then saw the entry of a now-abandoned convenience store it had stolen from many times before. It all came back, the memories. All the thick entropic mass of human flesh and their cars and horns and stinking teenage farts. In a flash, he saw his last nineteen years of unadulterated vapidness. All the desperate neon light buzzing in the night, all the garbage and soiled panties he’d picked through, all the women with their Botox lips shooing him away. He looked down the miles of empty hot asphalt with a sickening nostalgia for humans. How could it all have ended like this? he thought. How could they have all died so fast?

Then he glanced across the road into Griffith Park, into the deserted anhydrous landscape. He thought about all the dog owners who used to come here to walk their dogs, and bring their little doggie bags, and talk to each other about each other’s dogs and how handsome or pretty they looked. The gull knew he would miss the dog people the most—they were so rational and levelheaded.

Suddenly the gull saw a movement where the chess players used to play. A shadow leaning over one of the tables. There were two figures in total. The last two humans, the only one’s he’d seen in years, and they were playing chess in the 110 degree morning. He flew closer, careful not to be seen. There was a little boy in a chair, his feet not even reaching the ground, and he was crying. The chess game was going awful for him, it was over with for the most part, just a tragic finale was left. Across the table from him was nothing less than a female villain, a volcanic perverted form of Anahita, her nostrils flaring orange napalm, her face completely embalmed by a hundred plastic surgeons who she later killed by chopping off their penises fluttering in the silver moonlight, saving them in a mason jar to perform magic tricks with. She was skinnier than the rotting corpse of Heidi Fleiss—every time she shifted in her chair she broke another bone, but it never caused her pain, it only made her more evil, more awful and smelly. The seagull felt the inhuman chill even from this far away, but he still couldn’t tell whothe woman was, her face was down in shadow, her white acicular eyes gleaming from the dark. Then she sat up, smiling a deathless smile, the baking sun shining on her cheeks, almost melting her plastic cheeks away. And the gull finally saw who she was. It was Joan Rivers, immortal and evil as ever.

“Holy shit,” the gull said to himself. “The legend is true after all: Joan Rivers still prowls, and she must kill to stay alive.” The gull had heard about Ms. Rivers many times before, as he flew among those high chariots of madness, the other seagulls screaming that they had seen her squatting on all fours, her face plunged in the open ribcage of an old celebrity, as once was Demi Moore screaming for her mercy. Joan was never actually funny! one of the seagulls yelled as the golden light poured under his wings. She hated everything! Once she screamed that my feathers were not white enough! she threw rocks at me, her legs spread in that stained fur coat of hers!

Joan Rivers still writhes for fragments of attention, like a star-nosed mole groping blindly in the tunnels of China, trying to claim some biological purpose. Ugly creatures who roam the earth are typically pardoned because of their unwitting importance to sustain life itself. They may not be the prettiest things in the world, a reasoned biologist purports, but the rainforest couldn’t survive without it. The helmeted hornbill, the blobfish, the aye-aye, the monkfish—they may all suffer under curses of hate and deformity, but at least they plead humbly for a better more fertile world. But no one knows why Joan Rivers was created. Why? a young lascivious Pan asks himself, Why the fuck did I create this contorting monster? Not only is she uglier than the worst I made on my drunken diabolical parades of madness, she is spewing commands about yellow-speckled dresses and bombing the Gaza Strip.

Every time a Jewish woman wears an unflattering dress, Joan Rivers has night tremors. She moans in her sleep, alone, a damp wind blowing in her long white curtains, a cockroach turns and scurries the other way. “NO!” she screams as she claws her wrinkled tits, “Wear the purple one, you bitch! How! How could you do this to us!” Then she whimpers away quietly, “It’s all Mohammed’s fault. Kill them, kill them all.” Every time a barefoot Palestinian boy is blown to bits while playing on the beach, Joan Rivers gets another nose job. Every time Israel makes an advance, Joan writes a holy scripture on the bathroom mirror with her lipstick. But Joan doesn’t just hate the Palestinians, she’s after Beauty itself. She pulls down a vampire bat hanging from the shower ceiling, and bites its neck, sucking out all the blood, her bloody portal of lips and porcelain fangs gasping for more. She limps down the creaking stairs to the basement, her bulging swelling knees quivering each step she takes, her varicose veins frigid and painful and fabulous; she flips on the light, the blue florescent lights buzzing and crackling. There are hundreds of them, maybe more, younger more beautiful women than her sitting there chained together, naked, with red ball gags pulled halfway down their throats, their mascara running down their smooth bright cheeks. “Hello ladies,” she smiles and rubs her nose feverishly. “I need a new nose.” All the girls’ eyes open wide, their muffled screams try to articulate that they disagree with her. “You have all been very bad girls,” she says as she limps nearer, “Your shoes have not been matching your underwear.” Then she rips the ball gag off a shivering Jennifer Lawrence. She begs, “Ohhh! Mommy dearest! Forgive us! We did not know what you know so well! We will all be better! O please! O please don’t. Not the nose!”

What Jennifer Lawrence doesn’t know is that it’s all an illusion. None of this is actually happening to her. If she had only read a little more Descartes, she could have slept in peace. Rene Descartes wasn’t actually right about anything. His adolescent inquiries into the Cartesian cogs and springs of interstellar dust even offended the Protestants. As his students were cutting open the stomachs of live dogs, the dogs mysteriously howling in pain, Descartes told his students to “ignore their screams, it’s merely the creakings of the machine.” But Descartes was still right about one thing: his dieu trompeur, his evil demon who is “as clever and deceitful as he is powerful, who has directed his entire effort to misleading me.” It’s the evil demon who has orchestrated all this lusting waking reality, all our dreams and romances and penetrative scripture. All the fond religions, all the drunken nights, all the Einsteinian measures of intellectual progress—they all pay their debts to thedieu trompeur, the Mephistopheles of intellectualism, for it was She who made us think this life was real. She came to Descartes in a dream, a horrible Caucasian batlike woman, and she whispered in his ear, “I am Joan Rivers, therefore you are.” And Descartes woke, trembling, and began writing, scribing his famous scripture, “I think, therefore I am.” All those who think freely, she hates. Freewill is simply a demonic puppeteer with the face of a clown. It’s easier to give up now.

Back in the dusty shriveling park, the little boy has been locked in checkmate. Joan Rivers stands and metamorphoses into a human-sized bat. She spreads her wings and wraps the boy into them. The seagull knows he must fly away as fast as he can. He flies madly, nearing the golden light, the other seagulls looking at him, screaming. Suddenly, he feels a jerk, his feet are caught. Suddenly, his world turns black forever again.

Israel Hates Fireworks

(Originally published on http://www.paradiseofstorm.tumblr.com on July 16, 2014)

by Guy Walker

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The little boy was running down the narrow alleyway, past all that torn sad rubble, past the fresh market with the thousand shouting vendors and their thousand scents, and the call to prayer summoned all the holy merchants to their knees, and the evening pushed its better light upon the walls of all the buildings. The boy knew he would be late for supper if he didn’t run, and he had promised his mother he wouldn’t be late. But it was just a little further now.

At the same time, an Israeli warplane was lifting off from the tortured dusty grounds of a military base. It headed towards Gaza. The sky between Israel and Gaza just a thick traffic of clouds from planes and rockets.

Minutes passed. The boy arrived home just on time, just as the evening sun warmed his family’s blue front door. Then the stray sad dogs looked up and started barking madly, yelling at the sky. A flock of pigeons burst from their perch. Then everything was bright and horrific and deafening. The building to the family had been blown to bits. The streets were filled with running screaming mothers, children everywhere, a cathedral of rubble and agony behind them emerging from the ashen air.

Another attack aimed at the Islamic militant group Hamas struck a Palestinian family instead. The Islamic militants have so far fired more than 1,200 rockets towards Israel, fueled by a several-decade feud over land occupation. Israel’s Iron Dome defense system has intercepted at least 150 of the missiles fired, resulting in its first Israeli death. As of July 15, after eight days of Israeli retaliation, at least 220 Palestinians have been killed. No major reports could be immediately confirmed about exactly who was killed, but the Los Angeles Times offered that about half of those deaths were women and children. The reports couldn’t be confirmed because the attacks were on civilians, not the Islamic militants themselves. In other words, a bunch of praying families in their homes. Israeli supporters call the innocents that have been killed ‘collateral damage,” meaning a mother or child or shopkeeper that may have been killed was simply in the wrong place at the wrong time. But collateral damage doesn’t exist in the storm of war. On July 16, an Israeli naval ship bombed and killed four Palestinian children playing on the beach in the Gaza harbor. When the remaining surviving children ran for cover, a second shell was reportedly aimed at them.

The rockets being fired from Gaza are more like very banal forms of firework shows. Kids with sparklers could hurt more Israelis than Hamas militants. A 2012 analysis revealed that roughly 12,000 rockets fired over twelve years resulted in twenty-two Jewish deaths. That is, a kill rate of 0.175%. In 2013, of all the proud sparkling skies in the United States, an estimated 11,400 injuries were reported from fireworks. That is, when it comes to rockets, a drunken howling patriotism is possibly more threatening than the Hamas militants.

President Obama has offered to moderate a ceasefire between Israel and Hamas, calling for a peaceful resolution. Secretary of State John Kerry called Israel’s Prime Minister Netanayhu directly by phone, telling the Prime Minister he thought it was a good idea if everyone stopped killing each other, and that the United States could actually broker a ceasefire between Israel and Hamas. But Netanyahu said before a Cabinet meeting on Sunday, “We don’t know when the operation will end. It could take much longer.” He assured that Israel would only continue to act “in a patient and levelheaded manner,” as it always has, in places like the Gaza harbor, restoring peace and security to its country. Egypt also proposed a ceasefire plan. Israel accepted, while Hamas said the proposal, “was not worth the ink it was written with.”

As President Obama imposes new sanctions on Russia for their attacks on Ukraine, he ignores the significant threat of enduring war in the Middle East—US money and weapons. Since the Israeli state was formed in 1948, the United States has contributed more than $234 billion towards the stability and security of the state. Moshe Arens, former foreign minister and ambassador to Washington, puts it another way: “As a democratic country, the U.S. has good relations with other democratic countries, which have economic and military importance. In the past, during the Cold War period, Israel sided with the United States and today Israel is the best partner America has in the war on terror.” The best partner in the war on terror doesn’t just mean killing children playing on the beach, or killing eighteen members from the same family—it also means the Israeli children longing to “return to their ancient homeland,” something that the few remaining Native Americans surely empathize with the Israeli-dependent defense system. That is, $234 billion dollars to kill Palestinian families, to further divide the Middle East into a lawless arenaceous dystopia of broken gods in misery. That’s close to $6.5 million a week, every week, for six and a half decades. But the United States is not foolish with its money—it has already made some of that money back. In 2001 alone, the U.S. sold a hundred F16s to Israel for close to $3 billion. In 2013, it sold $10 billion worth of arms to Israel, Saudi Arabia, and the United Arab Emirates, “provid[ing] missiles, warplanes and troop transports to help them counter any future threat from Iran,” says the New York Times. In other words, the U.S. is giving Israel huge amounts of money so they can spend a little bit of that money buying an American military arsenal. The “threat from Iran” means the threat from some volatile Arab nuclear state. Nobody wants a nuclear war, except maybe Ann Coulter, who wants to corral all the Arabs and all the soccer balls together, and kill them or turn them Christian. But Israel might actually be worse than Ann Coulter. In May of 2010, the Guardian reported, “Secret South African documents reveal that Israel offered to sell nuclear warheads to the apartheid regime, providing the first official documentary evidence of the state’s possession of nuclear weapons.” Pretty much everyone wants the escalation of misery—it makes people happy.

Israel is the American military’s ‘A’ student, as its sordid escalation of death is almost as good as death itself. Israel’s reaction against Hamas-dominated Gaza is something strikingly similar to the U.S. military’s Battle of Fallujah in March of 2004. Iraqi insurgents had ambushed a convoy of Blackwater USA, the private mercenary company now known as Academi, under the umbrella company Contellis Holdings, killing four American private mercenaries. The U.S. military responded by invading the city of Fallujah, under the name Operation Vigilant Resolve. It didn’t resolve much. It killed at least 600 Fallujahns, at least half of which of non-combatants. In violation of the Geneva Convention, the Marines closed both of the city’s main hospitals, positioning U.S. snipers atop one of the hospital’s water tower. It was a very patriotic moment for the military and for its taxpayers, as Sgt. Maj. William Skiles described it, “may the dogs of Fallujah eat hardy off our dead enemy.” And a few days later, when Paul Bremer announced a ceasefire, wanting to facilitate negotiations itself. And the stray dogs roamed the streets and chewed on all that enduring fatless misery.

Israel is modern romance compared to Iraq. No American troops deployed. No bad press. A potentially endless war, requiring an endless arsenal of death, bought from the United States itself. But even the Iraq war was mature and thoughtful in its own right. By attacking a country preemptively, and wrongly predicting they had weapons of mass destruction pointed at the Americans, the United States would have made Niccolo Machiavelli like a proud young father staring down at his firstborn. Still bloody and screaming and blind, our umbilical cord has finally been cut. Now we can scream freely into all that florescent light above. After 500 years of our gallant heights of Western misery, the United States has turned Machiavelli’s prime written wisdom into the real thing. No matter how immoral, Machiavelli argued, the ends always justified the means for preserving and restoring political authority. By this philosophy, the four children playing on the beach really were collateral damage—they were in the way of the machine. And the family of eighteen really was not a decent enough substance against U.S.-made and sold F16s.

Just as nobody knows why we really went to Iraq, and killed an estimated 500,000 of their men, women, and children, nobody really knows why the United States gives Israel so much money and so many weapons. “As for Israel,” says Obama, “our friendship is rooted deeply in a shared history and shared values.” This kind of vague sardonic torment of the human capacity for clear communication is something only Machiavelli could teach. Never reveal your true intentions, he wrote, and “act against mercy, against faith, against humanity, against frankness, against religion, in order to preserve the state.” And so another missile strikes. And the mothers scream.

When New York Times, Pulitzer Prize-winning author Jared Diamond was asked what book he would require President Obama to read, Diamond answered with Machiavelli’s The Prince, because it illustrates that “we are not helpless in the hands of bad luck.” No we are not. The children playing on the beach are. The family of eighteen is. As are the rest of the 220 Palestinians killed so far.

But across the desert there is a river running smooth and slow. And a little boy has run all the way from school to sit and watch the fish roam and sometimes look up at him. And he drops little pebbles in to see the fish turn their heads again. And the sun goes down near the horizon and turns the trees many colors, and the boy thinks to himself that he is very lucky to see all these pretty things. And then the sky turns completely white.

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