by Guy Walker
When Reza Aslan wakes in the morning, he laughs one cold slithering laugh. The dull profanity of the morning sun spills through the soiled linen curtains and across his eyes, and he opens them to a shaven clawless cat licking his earlobe. He pets the thing with only his fingertips, in short painful strokes that cause the old imbecilic feline to erect his backside and wheeze a muted cry. “Good boy, Mohammed, my bald little prophet,” he sneers prudishly. Aslan heaves himself up from his cot, white padding spilling from a tear in the corner, and pours a bowl of curdled milk, and kneels to all fours, lapping up the bits of fermented solids as the cat stares patiently on. “Did you know I’m a professor? A scholar!” he stammers in between selfish gulps. “I’ve been on CNN!!” He slams his fist on the corner of the bowl, sending the watery cottage cheese through the air, and begins sobbing, little ponds of tears and drool pooling on the checkered floor. The cat turns away indifferently, Aslan’s incoherent exclamations fading into the distance, into soft brittle anthems of self-pity as the cat curls into a ball in a dim sun spot on the red hirsute rug.
There are only three books on his only book shelf: The No Cussing Club, by McKay Hatch, A Shore Thing, by Snooki, and the Quran, the latter of which is embroidered in gold leaf and plastic gems, with a small fan blowing on it at all times. He holds the book up close to his face, and flips through its entirety with the edge of his thumb like it were a flip book. “Ahhh, the prose and subtle paean of God’s last revelation. This book gets me every time,” he says gazing wonderingly at the peeling linoleum wall, as a gang of ants drag a dead cockroach across the floor.
As Aslan saunters off to the rusting ivy-ridden gates of UC Riverside, where he teaches creative writing to a decaying group of toothless meth addicts, a tattered white king pigeon defecates on a passing wagon pulled by hyenas below. Reza’s lips tighten into a churlish aristocratic pose of disgust, and he repositions his spectacles as he notes in his notepad about the eminent whiteness of the pigeon. Clearly, it’s not just the dark colored pigeons who shit on things. Down the crumbling avenues of swollen rubble, the braided petrified trees all lay fallen across their horrible patches of ashen grey earth, all usable soil blown off in the storms a decade ago. A gaunt hairless dog with violet skin limps across the road, and Aslan swings around light poles, skipping in a haphazard menacing sort of way. He obsesses never to step on a crack on the sidewalk, because as a child, he heard from someone who heard from someone that if he did it would break his mother’s back, and he never grew out of the belief. Hopping from cement parcel to cement parcel, his professor-edition leather satchel embroidered with “Yes, I actually AM a professor,” swings aimlessly around his neck, as he sings, “Cracks on the sidewalk! Cracks on the asphalt! Crack in the ghettos, crack in my butt! Violence is here, and violence is there! But if a Muslim kills you, it’s not Islam’s fault!” He wipes the frothing saliva off his chin with a baby blue bib, and stops next to a tumbleweed to take a shit.
At this point, a Smerdyakov-looking mujahideen runs by wielding an AK-47, his beige and heavily soiled shalwar kameez fluttering in the coruscating morning air, but his chronic steatopygia slows his fanatic religious momentum to a gross and lonely stagger. There’s not many people left to kill in the world, but still, the man is chased by a gang of bailiffs, their scintillating armor blinding the few people around. Aslan moves quickly and intersects the gun-gilded officers, and like Moses parting the Red Sea, he throws both hands into the air, erect as a giraffe dick, and declares “BEHOLD!! FEAR NOT! THIS MAN IS NOT DOING IT IN THE NAME OF ISLAM! Also, Christians do the same.” But the mujahideen stops, turns around, and replies, “No, I’m definitely doing this in the name of Islam. It says right here, ‘And he who fights in the cause of Allah and is killed or achieves victory—We will bestow upon him a great reward.’ Or here: ‘And fight them until there is no fitnah and the religious, all of it, is for Allah. And if they cease—then indeed, Allah is seeing of what they do.’ Or here: ‘If they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.’” Aslan responds sharply, “I don’t think you know this yet, but I’m a professor of religions. I know things other people don’t. You’re not doing this in the name of Islam.”
The truth is, Reza Aslan is a passive-aggressive apologist who manipulates the truth through his own denial. In a 2007 debate with neuroscientist Sam Harris, Harris postured that it is the role of Aslan and other moderate Muslims in the public eye to steer Islam more towards being a religion of peace, rather than the predominant opinion at the time to prosecute those who draw cartoons of Mohammed, or hacking off the genitalia of their girls en masse. Aslan responded by turning away from this offer, and repeating his qualifications as a public figure. “[T]here’s a reason I don’t write books on neuroscience. I write books about what’s going on in the Muslim world because I have an expertise about what’s going on in the Muslim world.” It’s a pubescent puerile argument to try to win a debate by declaring how smart and qualified you are. It doesn’t argue anything substantial or meaningful; it’s a crude fuliginous declaration of “Trust me, I’m an expert,” which, fittingly, is actually the name of a book that Aslan has essays published in. “Trust me, I’m an expert.” It’s such a pandering offensive idiom, something akin to Trump’s pasted together lexicon of entropic elitism. It admits that the person didn’t get a degree for the supposed purpose of a degree—to think critically and argue constructively—but rather for the sole and shallow purpose of saying they have a degree.
In a viral Youtube video titled “The Stupidest Interview Ever,” when a Fox News anchor tried to argue that Aslan didn’t have the right to write a book about Jesus because Aslan himself is a Muslim, Aslan kept repeating over and over, “I am an expert with a PhD in the history of religions.” “I am a historian.” “I am a professor of religion, including the New Testament.” The truth is, not a single one of these claims is true. He only has one PhD, which is in sociology. He is not a professor of religion, but rather of creative writing, at the University of California, Riverside, that barren wasteland of meth addicts, tract houses, bros, and dust storms. Yet he continues to posture himself as a scholar and historian of religions.
While on CNN, he argued that female genital mutilation (FGM) is not a Muslim problem but a central African problem. But David Pakman from The David Pakman Show refuted this vague claim with specific global numbers: seven of the top eight countries listed by UNICEF with the highest rates of FGM in Africa were predominately Muslim countries. Egypt has a 91% FGM rate, Sudan 88%, Somalia 96%, Guinea 96%, Sierra Leone 88%, Mali 89%. And beyond Africa, Pakman shows, Kurdish Iraq has a 72% FGM rate, Indian Shia Bohras have a 90% rate.
Aslan went on to say in the CNN interview that countries such as Indonesia, Bangladesh, Malaysia, and Turkey are free and open societies. But in Malaysia, 93% of Muslim women had their clitorises hacked off. In Indonesia, 98% of women. These astounding rates of barbarism are not some fringe ineffectual minority as Aslan tries to argue by using Saudi Arabia as the most extreme example because they don’t let their women drive cars. Numbers as high as these require serious reevaluation of our tolerance for certain aspects of certain ideologies. In a Vice article publish in 2015 about female genital mutilation being on the rise in Malaysia, a 19-year-old Muslim girl openly shares that she is “circumcised because it is required by Islam.” In the Quran, circumcision is described as a tradition for men, but a duty for women. The delights of uncontrollable pleasure, of our only refuge from this desert twirling hell, has been hacked away in the name of an invisible deity. This mass violent insanity should be reason enough to disprove the existence of any benevolent higher power.
According to a 2013 Pew poll, 68% of the world’s Muslims believe governments should abide by Sharia law (chopping off the hands of thieves, death to apostates, beating of wives, death to homosexuals, the stoning of adulterers, and an assortment of other savory tenants of obedience).
Aslan has many times proclaimed that “a Muslim is whoever says he’s a Muslim,” which leaves us to doubt those who say Islamic terrorists are not Muslim. If a Muslim is whomever he or she declares themselves to be, then, by Aslan’s own definition, ISIS, Al-Qaeda, Al-Nusra Front, and other such terrorist groups are very much Muslim. Extremely fringe populations admittedly, yet nonetheless Muslim. And to Aslan’s credit, in a speech he gave at the University of Toledo in 2015, he admits that if ISIS says they are Muslim then they are Muslim. But then he continues: “If you want to blame religion for all of the bad things that religion does, fine. As long as you are willing to credit religion for all the good things religion does.” He credits the thousands of Muslims fighting ISIS as one of the notable virtues of Islam, as coruscating evidence that Islam is also a force for peace. The flaw he makes here is ISIS is killing in the name of Islam, while the thousands of people who also happen to be Muslim are simply resisting against these insane goat-fucking men who are ransacking their homeland and raping mothers and daughters. These resisters are doing so not in the name of Islam, but by necessity, by a survivalist’s instinct to protect where one lives.
At the Los Angeles Times Festival of Books in April 2016, Aslan made the baseless claim that “right-wing terrorists have killed far, far more Americans since the attacks of 9/11 than Islamic terrorists have. You are more likely in this country to be shot by a toddler than you are to be killed by an Islamic terrorist […] So yes, we are under threat of terrorism in this country, it’s just not Islamic terrorism.” But according to the International Security Program, in the United States 94 people have been killed by Islamic terrorists since 9/11, and 48 people have been killed by far right wing attacks. The toddler fact is seemingly true, which, if a gun advocate gets killed by his own toothless newborn whilst shitting in his diaper, then Darwinism has worked again and nature has necessarily thinned its herd.
In all his prudish passive aggression, Aslan declares he writes books about the Muslim world because he has “an expertise in the Muslim world.” But he doesn’t. He hurls himself into his classroom at UC Riverside, constructed with glued chunks of plaster and horse hair, and opens his three-ringed binder, pushing his glasses up to the top of his nose with one finger. He clears his throat of all its phlegm, and begins a lecture on punctuation. Because after all, he has an expertise in creative writing.