A Dialogue of Brutes: the Successful Attack on the Free Press

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by Guy Walker

All that’s left is constant snorting, rummaging through the garbage heap for an edible morsel. Our language has degraded into a pile of censored insults and sensitivies; our press soon nothing more than congratulatory think-pieces on Donald Trump and Steve Bannon. The president’s administration has one main prerogative—more urgent than the wall, the immigration ban, or repealing healthcare: making all dissidence slander.

When Bannon spoke at the Conservative Political Action Conference in late February, it was the first time he appeared in public since Trump’s inauguration, his aura of putrid steam billowing across the ballroom like a hypnotic glaze. Supporters finally saw their man—the pale greased-up beast, occasionally scratching himself under his bristled chin—as they’d nod and reassure each other how smart a human turnip actually could be.

He sat there hunched. His gelatinous belly heaved over his sweaty and suffocating crotch, the liver spots that dazzle his face almost peeling at their corners. His eyes, tired and cavernous, are the eyes of complete and impenetrable nihilism—as if he was forced to stare at nothing but cat memes for thirty years, and now seeks revenge on the entire world.

His speech made the usual allegations, posturing conservatives as the underdog, as if they are the political embodiment of Rocky Balboa, knowing well that we humans root and holler for such figures. He said they were being unjustly attacked by the “corporatist globalist media that are adamantly opposed” to their agenda. It’s more a sophomoric tantrum than political rhetoric. It’s what they always blame liberals for doing: snowflakes who “cry and weep” when things don’t go their way—then Trump turns and tweets that SNL is “really bad television” because they made fun of him.

As chief strategist of the White House, Bannon is paralyzingly void of political acumen. He’s squirmish in his suit and tie—his natural, more charitable state is in a bulging-tight wifebeater (because it’s not an undershirt, it’s a way of life)—slouched in his sticky sofa, cursing at the news personality on the television as bits of uncooked pork rocket from his mouth. His ‘strategy’ from the beginning has been to silence dissidence, to insult those who question Trump’s infallibility. In late January, he said “the media”—in general sweeping terms—“should be embarrassed and humiliated and keep its mouth shut and listen for a while.” In a way, it makes complete sense for Bannon to hate the news. He was, after all, executive chair of Breitbart News.

The patterned formula for Trump’s cabinet positions is to nominate someone who condemns the mere existence of that position. Betsy DeVos hates public education. Scott Pruitt sued the EPA many times before being appointed its chief administrator. Rick Perry once said he wanted to dismantle the Department of Energy (he actually forgot the name of this department, but later admitted that this was what he meant). They’re like schoolchildren giggling for wearing their underwear over their pants during Backwards Day, almost purposefully mocking the public for making us accept it.

Everything is reversed. A media tycoon hates the media. A 70-year-old baby plays with his toys of the world’s most advanced nuclear arsenal. Language is meaningless. War is Peace. Freedom is Slavery. We’re all floundering in the dark, trying to grab hold of something real.

Writers have long waded into the depths of cliché by referring to the actions of the opposition political party as “Orwellian” (a queer and unfitting word, as George Orwell made a career of opposing tyranny). His concept of Newspeak in Nineteen Eighty-Four is used to describe the more disparaging antics of both the left and the right ad nauseam, leveraged to whatever paranoia is most fitting: from the flailing pettiness of political correctness that spawns from scrawny self-abusing leftists, to the Nixonian litigation of the War on Drugs, condemning every magical cabbage that sprouts its head. But Trump’s administration is something entirely new: a band of shit-smeared pigs haphazardly shuffling pieces on a Scrabble board, squealing triumphantly when they get a three syllable word. When journalists from the New York Times, CNN, and Politico were recently barred from attending a Spicer press briefing—and Breitbart and America News Network greeted quickly in—a new narrative unfolds: only praise will be allowed.

Milo Yiannopoulos, Gavin McInnes, and other professional conservative trolls who pose as free speech advocates, suddenly lose their platform. Their reality-show ideologue hates the freedoms of those who disagree with the minutia of his brutish declarations of absolute power. If he could, he’d fire every dissident, every skeptic and examiner of the truth.

But he doesn’t really need to. A storm cloud of disinformation has overwhelmed the modern political dialectic. The fake news phenomenon is more a pop-culture phenomenon than anything else—it’s yet another symptom of what Theodor Adorno and Max Horkheimer called the “culture industry,” the churlish beast of mass culture that anesthetizes an entire generation through its pageant of entertainments. In Adorno’s 1951 book, Minima Moralia, he writes:

    “Lies have long legs: they are ahead of their time. The conversion of all questions of truth into questions of power, a process that truth itself cannot escape if it is not to be annihilated by power, not only suppresses truth as in earlier despotic orders, but has attacked the very heart of the distinction between true and false, which the hirelings of logic were in any case diligently working to abolish.”

The bucktoothed carnies are in charge now, chanting their new vocabulary, requiring us to debate only in grunts and farts, the most repulsive one winning a garland of Easter basket nesting in order to better resemble their god. Kellyanne Conway’s “alternative facts” moment was testament to this—a lazy-eyed performance art of Gustave Flaubert’s famous remark, “There is no truth. There is only perception.” She tours one news station after the next, her procedural drawl resembling a sticky-fanged bobblehead, a wax paper automaton smiling larger when she lies, shifting her aching buttocks in front of another green screen. It demonstrates the annihilation of truth is a necessary prerequisite for the rise of authoritarianism—it leaves a void that is naturally occupied the quickest by power and aggression.

And it clearly works. A Fox News poll marked Americans’ distrust of “reporters” deeper than their distrust of Donald Trump. The slithering reality-show host who launched his political career by alleging that Barack Obama was a Muslim born in Kenya, and then officially endorsed by the Ku Klux Klan, has more favorability than the grossly generalized populace of journalists and talking heads. Bannon’s comments are not actual threats to shut the media up—he’s simply gloating that he can say this and get away with it. He thrives on the inflammatory, on offending entire populations of fragile leftists into yet another frenzy.

Orwell never wrote anything that argued specifically against fascism. He took it for granted that Cartesian common sense wouldn’t let a generation go entirely mad. He was, however, obsessed with language. In one of the most important political essays, Politics and the English Language—written a year before Trump shoved his veiny head out of his mother—Orwell conferred that we “ought to recognise that the present political chaos is connected with the decay of language.” He meant the hyper-intellectualization of language—speech used by many economists, politicians, academics with the intent to confuse the reader or listener under a glaze of jargon. He criticized use of ‘pretentious diction’ and ‘meaningless words’ as confabulatory, stupid, and manipulative. If Orwell could look upon today’s political arena, and listen to the level of debate and discourse, he may very well enjoy a fiendish delight in even his most pessimistic concerns being surpassed. There is nothing Daedalean or exaggerated about the Trump-Bannon-Conway approach to their speech, but rather a literal degradation of language, a dogmatically stubborn defense of adult retardation assuming the highest office in the world.

Early-stage fascism is the most opportunistic and consequential, and yet also the most fragile. As the Trump administration takes its first steps forward, it momentarily glances around to see if it can still get away with it—Trump’s affinity for Putin is obvious, as he restricts the press and puffs his chest as he does it. But he succeeds only through the sordid apathy of the public, through our splendor of the culture industry, like bugs flying stupidly towards a florescent lamp.

The Politics of Surveillance and the Self

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by Guy Walker

We want too much. We want to read every email and analyze every dick pic every politician ever sent. But we also want the petrified banality of our own daily online routines to be kept private. We want our intellectual stratum of Pornhub, Snapchat, naked photos of celebrities, drunken text messages, emails to our grandmothers, to be our sacred guilty pleasures. But then we also shove our personalities into the public stratosphere, yelling “Look at this goat cheese salad! Look at my face! Look at my cute doggy!” until somebody nods some vague acknowledgement from across the world and likes our most recent online post.

It’s a matter of torment and contrast. Privacy is one of the truly meaningful comforts, one that we take for granted. You’re granted privacy in the womb, bobbing in warm gelatin for nine months until you are shoved into the screaming florescent chaos of day 1 of the rest of your life. When you die, you’re packed neatly into a plush mahogany box you have all to yourself, and are lain deep in the cold dank earth until the bugs and worms make their way in and spread you across the field. There’s something perverse and orgiastic to mass graves—even when we understand ontologically that it doesn’t actually matter if we are thrown in a pit with the rest of them, we prefer a more private decay. In just the several short decades between the beginnings and endings of true privacy, we can only scramble for moments of it, cherishing them like small glowing gems in the night. Usually, we just heave along with the rest of the herd.

It’s the State, we say. It’s their fault we’re all paranoid. The State has always been an encroachingly over-curious uncle who wants to know the sum of our banalities, one that only grows more huge and overbearing the older he gets, with more tools of this queer invisible surveillance available to him. He wants to know how we actually dance like no one’s watching, and justifies his gross desire in the name of protecting his home.

But state surveillance is nothing new. Chinese general Sun Tzu wrote in his lionized paper The Art of War: “Enlightened rulers and good generals who are able to obtain intelligent agents as spies are certain for great achievements.” And from spies bred suspicion. In ancient Rome, politician and orator Cicero wrote to his friend, “I cannot find a faithful message-bearer. How few are they who are able to carry a rather weighty letter without lightening it by reading.” East Germany of course had the Stasi, one of the most notoriously repressive secret police agencies in history.

In the United States, the real expansiveness of state surveillance began immediately after WWII with Project SHAMROCK and its sister project, Project MINARET. They were espionage operations responsible for the largest collection of intelligence on US citizens in the nation’s history. The Armed Forces Security Agency (AFSA) and its successor, the NSA, were given access to all telegraph data passing across American borders, analyzing up to 150,000 messages a month. The NSA shuffled off whatever information-of-interest to the government law enforcement or intelligence agency most applicable: the FBI, CIA, Secret Service, Bureau of Narcotics and Dangerous Drugs (BNDD), and the Department of Defense.

SHAMROCK and MINARET operated without warrants and under no approval from any court until May of 1975, when the NSA terminated the two projects because of Congressional pressure and investigation. The intentions of the program were obvious: to seek out any traitors within the nation’s borders, to discover them invisibly, hidden behind the curtain of data, to rid the country of threat bred at home.

1978 saw the creation of the Foreign Intelligence Surveillance Act (FISA), which required a process of warrants and judicial reviews if the NSA sought to intercept certain data from a civilian. The Patriot Act of 2001 corrupted this, especially through its Titles I and II: ‘Enhancing domestic security against terrorism’ and ‘Surveillance procedures,’ respectively. So when Edward Snowden exposed the NSA’s warrantless wiretapping of millions of Americans, everybody more or less shit themselves.

Oliver Stone just released the biopic Snowden, animating the human element to the story we know so well by now. In an interview with Vice News, investigative journalist Jason Leopold explains that when Stone made JFK back in 1991, it influenced the creation of the JFK Records Act, which consequently taught us about programs such as Operation Northwoods—the proposed operation signed off by the Joint Chiefs of Staff and the Department of Defense in 1962 to commit acts of terror on American citizens and blame it on the Cuban government. Does Stone have an interest in creating a dialogue that will possibly pardon Snowden?

Julian Assange blames Snowden for trying to cozy up to the likes of Obama and Clinton in the hope of being pardoned. But there’s no reason to consider why Obama would do this—under his administration, more whistleblowers have been prosecuted under the 1917 Espionage Act than all previous presidents combined. Introduced by President Woodrow Wilson shortly after the US entry into World War I, the Espionage Act was designed for spies—agents giving intel to the enemy, those who Wilson declared were “born under other flags.”

In May of 2015, the U.S. Court of Appeals for the Second Circuit, in Manhattan, ruled that the mass collection of phone records of millions of Americans was illegal, that the Patriot Act does not in fact authorize the unwarranted collection of calling records in bulk.

So what about this election? At the first Presidential debate, there was no discussion around the more recent war on whistleblowers. At the Democratic Primary debate, when asked if Edward Snowden should do jail time, Hillary Clinton responded by saying, “In addition—in addition, he stole very important information that has unfortunately fallen into a lot of the wrong hands. So I don’t think he should be brought home without facing the music.” Donald Trump has previously grunted that he should be killed. Then he coughed, and a cloud of Cheeto dust burst from his smutty mouth.

Lawmakers on the House Intelligence Committee signed a bipartisan letter to President Obama urging him not to pardon or grant clemency to Snowden, because he “perpetrated the largest and most damaging public disclosure of classified information in our nation’s history.” Daniel Ellsberg is certainly in support of a pardon, but added, “As things stand, I think the chance that this or any president will pardon Snowden is zero.”

It’s a sinister feeling to know you’re always being quietly monitored. All the hipsters favorite namedrop, Slavoj Žižek, disagrees. He apparently loves being watched. In an interview at the International Authors’ Stage, he crudely admitted that he doesn’t care if a government is reading through his emails because he has nothing to hide, because “people are stupid,” and if someone did read through his emails it would be the comparative of showing a newspaper of Hegel’s Logic to a cow. “This is where they feel most horrified, you know, when they learn that you don’t care.” This is an old brittle position to say I don’t care if they watch me, I have nothing to hide. It’s something Snowden himself said is the equivalent of I don’t care about the first amendment because I don’t have much to say. It’s insane and inapplicable to the argument.

But indeed the surveillance system reaches beyond the NSA’s unwarranted wiretapping or its mass collection of metadata. Michel Foucault said much of Freudian psychoanalysis was guilty in its contribution to what he called “disciplinary society,” keeping the whole of the citizenry under constant surveillance, through the institutional and structural design of schools, prisons, hospitals, and work places. Even the buildings themselves are constructed in a way to best keep watch over the people within, consequently keeping them in a constant state of submission. The Orwellian comparisons have become cliche for a reason: the desire to watch over a people is only becoming more desperate and gruesome, until every post-it note and dark hole has an HD camera monitoring it.

Surveillance isn’t a secondary issue in this presidential election cycle. There is a serious dialogue to be had, one that debates a more wholesome and trustworthy approach to our national security, one that doesn’t end in more paranoia, more secrets, more prosecution of whistleblowers. Surveillance on the scale of a nation is the gross simulation of a scripted buttered hell—everyone fucking with the lights off, everyone pooping silently in the dark.

Donald Trump and the Edacity for World Peace

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(Boy with Machine, by Richard Lindner, 1954)

What does it mean that Donald Trump was nominated for a Nobel Peace Prize?

He is after all, for the moment at least, hoisted alongside the unshaking sentry of greats who were also nominated. The Afghan women’s cycling team. Nadia Murad, the Yazidi woman who escaped ISIS and now champions the rights of its rape victims. The Greek islanders who were on the frontlines of the refugee crisis. There is, of course, the climate-conscious sympathizer of Kim Davis, the man who makes Catholicism cool again, Pope Saint Francis. But the Donald’s impulsive pirouettes of new-age provincialism, his queer Falstaffian populism, was expectedly more controversial than the other candidates. Twitter erupted into its ordinary stammering frenzy, like a single organism, everyone tweeting their miniaturized bursts of rage, everyone threatening the peace. They threatened to trash their iPhones, to leave the country, to leave the planet entirely.

But the outrage that is associated with Trump’s nomination is a superficial outrage, a bit of theater that is meant solely for its social brownie points. It’s something akin to publicly and loudly hating Walter Palmer for killing Cecil, the lion. It’s mostly spectacle, cherry-picking the trendiest things to scorn. When 5,000 children die everyday because of contaminated water, despising a white man for killing a lion is selective self-important rage. Trump is easy to mock; it’s the machine that is left unchallenged.

Trump was nominated for “his vigorous peace through strength ideology, used as a threat weapon of deterrence against radical Islam, ISIS, nuclear Iran and Communist China.” In other words, Trump’s threats have begun to dissipate the storm. He is the dove in the nuclear winter, flying weightlessly above the deserted fields. This is the age when it’s the threat of violence that brings world peace—the same logic that is applied to Russia and the United States pointing nuclear missiles at each other, resulting in drunkenness and laughter.

The Swedish armaments manufacturer Alfred Nobel created the Peace Prize specifically for those who have “done the most or the best work for fraternity between nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses.” Trump may seem like an unusual nomination, but the history of Nobel Peace Prize winners is riddled with scandal.

Cordell Hull, Secretary of State under President Franklin Roosevelt, won in 1945 as one of the founders of the United Nations. But he also pressured Roosevelt to turn around a ship of 950 Jewish refugees that was meant to land on U.S. soil. Roosevelt did so, and many of the Jews consequently died in the Holocaust. There was of course Henry Kissinger who won in 1973 alongside Lê Đức Thọ, then leader of North Vietnam, for the Paris Peace Accords. Lê Đức Thọ declined the prize, admitting there was no peace, but Kissinger had the gall to accept it, arguably as the most nefarious war criminal in U.S. history. Mother Teresa won in 1979, but she famously relished in people’s suffering, and severely opposed the empowerment of women, calling all abortion “the greatest destroyer of peace.” Yassar Arafat was one of three recipients in 1994, but was intimately involved in three decades of terrorism with the Palestinian Liberation Organization. And, of course, President Obama won in 2009. That is, before he bombed at least seven predominately Muslim countries, and attacking more whistleblowers than every other U.S. president combined. And while Obama has been criticized by many for being much more hawkish than the antiwar platform he supposedly ran on, he was very clear from the beginning that if elected President he would expand the military. In his April 2007 speech before the Chicago Council on Global Affairs, he vowed to build a military that would launch us into the future, expanding American ground forces, adding 65,000 soldiers to the Army and 27,000 to the Marines. Yes, he voted against the Iraq war, but he called it a “strategic blunder,” a mere mistake within the whole of unquestioned autocratic ideology.

A headline that reads “Donald Trump is nominated for a Nobel Peace Prize” may at first cause you to think it’s from The Onion, or some obvious piece of satire; but the Orwellian reality of our day-to-day has become so redundant, so trivial in its perverse ubiquity, that it’s barely even news. It’s a shrug of the mundane. A fart in the smoggy storm. An April 2014 study by Princeton and Northwestern universities found that the United States is not a democracy, but an oligarchy, controlled almost entirely by the economic elite. But the striking part to this is found on the comments section on The Telegraph website, where the article is published. The majority of the comments are a mere shrug of the shoulders, people responding with, “This is not news,” or “Related news: the sky is blue.” When the United States bombs a Doctors Without Borders hospital in Afghanistan, it’s merely collateral damage. When the NSA spies on Americans, it’s been obvious all along. Trump is more popular to mock because he has all the right qualities of entertainment.

He has revolutionized the machine of peace and desire. His nomination as a Nobel Peace Prize candidate is an evolutionary notch in the standard of modernity, a kind of sexual triumph in itself. Trump himself has made this possible. But how? Is it from the blanched hollow circles around his eyes, caused by the space glasses he wears in his gilded tanning booth? Is it because he uses undocumented workers to construct the various golden phalluses in major cities in the U.S.? Is it because he admitted he’d fuck his daughter if he was allowed? Are we reading Freud? The Oedipal Complex says that all children desire their parent of the opposite sex during the phallic stage (the third of five stages, occurring between the ages of three and six) of their psychosexual development. But Trump has reversed the roles of desire: he wants to fuck his daughter. And he admitted it on The View. But Trump isn’t satisfied with a shallow reversal of the Oedipus contract. He’s sent a hellfire missile of sensualizing doves into the future of “fraternity and peace congresses.” His idea of role play has completely overturned what was initially expected.

So what exactly is Donald Trump? He might just be a caricature of great psychoanalytical importance. The Nobel Peace Prize is the phallus of the absurd, the modern prize for war criminals and aspiring fascists.

In Anti-Oedipus, published in 1972, French authors Gilles Deleuze and Félix Guattari analyze the relationship between desire and capitalist society. The libidinal investments of desire, they conclude, are redirected from the family to the social machine. Donald Trump may as well be the boy in Richard Lindner’s painting “Boy with Machine” (1954). In the painting, a pink porcine child with bulging hips and cankles stands self-importantly in front of a machine. He has completely surpassed the Oedipal Complex. He no longer desires to overcome his father, no longer wants to fuck his mother. According to Deleuze and Guttari, “the turgid little boy has already plugged a desiring-machine into a social machine, short-circuiting the parents.”

Perhaps as a little boy, Donald Trump wanted to be more successful than his father; but he has since evolved from that simple primordial instinct. His perverse metamorphosis out of the Oedipal Complex is akin to giving the Nobel Peace Prize to war criminals—it’s gross, but totally avant-garde.

Donald Trump should absolutely win the Nobel Peace Prize. He, more than any other, personifies the phallus of the absurd.

War is Peace and Kim Kardashian is Hot

by Guy Walker

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But, truly, I have wept too much! The Dawns are heartbreaking.
Every moon is atrocious and every sun bitter:
Sharp love has swollen me up with heady langours.
O let my keel split! O let me sink to the bottom! -Arthur Rimbaud

After the entropic fad of humanity has turned everything into chambers of ash and misery and something resembling Beyonce, I crawl out from the rubble, alone and slowly freezing into place, like a horrible and toothless David picking up his stone and sling  .  .  .  And the sky is so damn red I could almost throw up  .  .  .  “It won’t be long now,” I think to myself. I feel the lonely hubristic end  .  .  .  too bad, too bad, too bad. But wait! A rat limps by me, one last step, then quits. I grab him, his gaunt scarlet body clasped in my quivering hand. Thank god, I’ll last another day. But before I eat it, tail and teeth and all, I take a selfie with it, and then tag it #warispeace and #thankgoditsfriday.

No one is alive to realize it, but peace is what brought us to this torrential orgy of cockroaches, twinkies, dead bodies not wearing their clothes, B-rated horror complexes, and the other realities of nuclear winter. It’s because of peace that we love war, and it’s because of peace that we’re all going to die.

The Swedish armaments manufacturer Alfred Nobel created the five Nobel Prizes: one for achievements in Chemistry, one for Physics, one for Physiology or Medicine, one for Literature, and finally one for Peace—for those who have “done the most or the best work for fraternity between nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses.” Cordell Hull won the prize in 1945 as the father of the United Nations—but he also voiced “strong opposition” to a ship of 950 Jewish refugees docking on U.S. soil, pressuring Roosevelt to turn the ship around, which he did. Many of those passengers became victims of the Holocaust before Mr. Hull took his laurels. Henry Kissinger won in 1973 for the Paris Peace Accords—but as Nixon’s Secretary of State, he was greatly involved in the secret bombing campaign of North Vietnamese troops and Khmer Rouge from 1969 to 1975, as well as arming South American dictators carry out Operation Condor, kidnapping and murdering thousands, as well as supporting the Turkish Invasion of Cyprus, still considered by the international community to this day as the Republic of Cyprus occupied illegally by the Turkish forces. Mother Teresa won in 1979—but she believed suffering was a gift from God, and opposed the empowerment of women, calling abortion, “the greatest destroyer of peace.” Yasser Arafat won in 1994—he was involved in three decades of terrorism with the Palestinian Liberation Organization, as well as amassed over $1.3 billion while the economic conditions of the Palestinians continued to degrade. We’ve already reached the five year anniversary of Barack Obama’s 2009 Nobel Peace Prize, in which he won for his promotion of nuclear nonproliferation and for his “new climate” of global affairs, including mending U.S. relations with the Muslim world. To be exact, this “new climate” involves at least seven predominately Muslim countries in which President Obama has bombed during his presidency, as well as being the fourth consecutive U.S. President to bomb Iraq. After last week’s midterm election, Obama announced he would seek an Authorization for Use of Military Force from the new and cherubic Congress, which would authorize his killing campaign in Iraq and Syria. The Republican dominated Congress will find themselves in a difficult dialectic: they love killing Muslims, but they also love opposing anything President Obama offers. Which is more important? Yes, it may be a worn-out hoary pastime to blame Obama for the promotion of death and misery across the globe  .  .  .  but there is some evidence that suggests such a claim may be true—after all, he hired Jay Z and Beyonce to sing at his second-term inauguration, and he threatened the Jonas Brothers with predator drones in a piece of incredible nuanced slapstick. Because ultimately, Barack Obama is in pursuit of peace. And ultimately, he will achieve it.

In Oslo, where a spring rain can heal old people of ugliness, where the homeless have dental plans and beauticians, where an Audemars Piguet watch is an alright birthday present for a three-year old, and alcoholism is as good as happiness, the Nobel Committee has also determined that War IS Peace, and that you too can win an award for it. In his award speech, Barack Obama granted that “to say that force is sometimes necessary is not a call to cynicism—it is a recognition of history; the imperfections of man and the limits of reason.” But the “limits of reason” are only brief episodic limits, something akin to the self-correcting building blocks of science, in which reason alone may not resolve many torrential inquests today, but certainly through reason meaning will eventually emerge, even if it takes decades or centuries of the acquiring of knowledge to do so. The limits of reason, in the case of nuclear warfare, do not exist. In 1955, in midst of the Cold War, our most esteemed intellectuals gathered together to agree that creating weapons that could kill every human on the face of the planet was probably a bad idea. The Russell-Einstein Manifesto, written by Bertrand Russell and Albert Einstein, both of whom won Nobel Prizes, in Literature and Physics respectively, and signed by eleven other preeminent intellectuals and scientists, essentially made the claim that nuclear annihilation was not good and we should avoid it if at all possible. The limits of reason then do not threaten our greatest intellectuals, nor do they threaten any three-year-old born with a normal capacity of common sense. But a third of Americans still reject evolution as a viable theory for the creation of life. There isn’t a single openly admitted atheist in Congress, but there have been hundreds of American federal politicians convicted of crimes throughout the course of American history, meaning it’s easier to obtain substantial degrees of power as a proven bag of shit than it is as a cogent secularist. The limits of reason then exist predominantly in normal adults—as torpid fleshy hominids sprawl across the once-pristine havens of the earth, declaring War IS Peace and Kim Kardashian is actually hot.

But President Obama is right about cynicism. Even very recent history suggests that cynicism does not in fact restore aberration to health. “Absurdity is Natural,” is America’s rallying cry. George Zimmerman, for example, the cheerless oleaginous bovine who was a failed insurance salesman and a neighborhood watch guy who killed a black kid for walking home, has started exercising his creative faculties. He painted an American flag that he copied from a stock photo, and printed the words “God, One Nation, with Liberty and Justice for All,” and sold it on eBay for over $100,000. #AlexfromTarget has 743,000 followers on Twitter for having a peach face while bagging China-made toys, while Jeremy Scahill has a mere 163,000 followers for working incessantly to expose American-made war crimes. Kim Kardashian sucked a dick. In other words, the call to cynicism bellows from our fleshy cesspools to heal all the senile delirium across the globe. It’s like the homeless guy I shared a cigarette with last night in the alley who screamed his autoschediastic terrors of “TITS ON RATTLESNAKES!” Because tits on rattlesnakes is a terrifying image. So is Kim Kardashian shaving her unibrow and then trying to be human. So is a Nobel Peace Prize winner orchestrating drone strikes on innocent Yemeni villages, or covering up fouled night raids in Afghanistan, or not prosecuting the bankers responsible for the economic collapse, or expanding the largest domestic spying program in the history of the United States, or making plans to spend an estimated $1 trillion on renewing America’s nuclear weapon program.

What Obama has done is popularize death and misery. Drone warfare has become a Harry & David fruit basket. And his newly proposed nuclear weapons program is very much the warning Dennis Kucinich gave: “Once we are committed to war’s instrumentality in pursuit of peace, we begin the Orwellian journey to the semantic netherworld where war is peace.” Nuclear disarmament is the only way to achieve nuclear disarmament. Even Reagan, amidst all his colloquial sanguinary lechery, once proposed a good idea: START I (Strategic Arms Reduction Treaty), the largest nuclear disarmament treaty in history. It was the bilateral treaty between the United States and the USSR, resulting in the removal of about eighty percent of strategic nuclear weapons in existence at the time. Obama did renew START I, but he also didn’t. He adopted the Cold War mentality proposed first by Eisenhower, in that “we should do what was necessary even if the result was to change the American way of life. We could lick the whole world  .  .  .  if we were willing to adopt the system of Adolph Hitler.” A trillion dollars to lick the whole world. Enough to feed all the starving babies. Enough to send all our kids through university. Enough to completely transform our energy sector to renewable clean energy. And yes, even enough to buy every person on the planet fifteen hits of ecstasy, paid for at street value.

Hegel was right, in that the fear of the lord is indeed the beginning of wisdom. And it’s only the beginning of wisdom. True wisdom is assumingly achieved when obedience and submission to the lord takes place. It’s something that a trillion dollars of nuclear weapons technology helps to ensure. It’s a fervency for lordship and bondage, something that every falling empire hopelessly grabs at to again take hold of. If Napoleon were around today, he too would scream “tits on rattlesnakes.” It’s the only thing that makes sense anymore. It’s the final limitation of Reason, when war is indeed peace and absurdity natural.