Journey to WAP: A Love Story With Ben Shapiro

cardib

Something terrible happened to Ben Shapiro last night. It was a dream, a vivid mirage puppeteering against his eyelids, a nightmare so realistic and awful that it jolted him awake. He was trapped in Cardi B’s new hit single, WAP (Wet Ass Pussy), trapped in the music video version that he watched too many times in preparation for his show of conservative male punditry, until it crept into his fluttering subconscious. Like Freddy Kreuger dressed as an unindividuated series of black women unfurling their curves in glossy leather lingerie. “Yeah, you fuckin’ with some wet-ass pussy, Bring a bucket and a mop for this wet-ass pussy…” Shapiro clambers through random doors along an eery and brightly hued hallway, opening and slamming them closed again. Cheetahs licking their upper lips clean; cartoonish renderings of bedizened door knockers unwrapping themselves as serpents opening their jaws; the floor rushing with a clear pungent fluid that’s clearly not water. Ben runs, stumbling over himself as he splashes his way down the hall, but he trips and falls, skidding to a halt. Cardi B and Megan Thee Stallion stand over him, blocking the exit, singing in their hypnotic gaze. The walls seem to close in. “…In the food chain, I’m the one that eat ya, If he ate my ass, he’s a bottom-feeder.” Shapiro screams. “Macaroni in a pot, that’s some wet-ass pussy.” The pornographic and predatory grotesquerie sends a sleeping Shapiro into wide-eyed convulsions. He’s awake, trembling, whimpering like a beaten dog. It’s okay. It was just a nightmare.

But what’s this? He looks down and sees that his penis is erect, warm with blood, like a chihuahua that perks his head up because he has heard a creak in the walls. But it’s not erect with arousal—certainly not sexual arousal at least—he is absolutely certain of this. He does not get aroused, and has devoted his entire life to a sexless devotion of political monogamy. Yes, surely it’s just an anatomical glitch of cellular walls filling with blood because he was sleeping. And the woman sleeping next to him (his “doctor wife” as he refers to her) is laying there peacefully like a frozen plank, arms locked at her sides, breathing heavily, as she always does. He slips out of bed, and steps onto the cold marble floor, sending a shivering rush up his legs. His legs of course are just pale tree trunks stripped of their bark—knobby sun-deficient rods of hairless death. His toes resemble more a deck of miniature penises, sprouting mangled weeds atop. He stares down at them, wiggling them, giggling in his iconoclastic squeaky way. In fact, his toes are not miniature penises at all—he has dressed them up to look exactly like those talking bullets in Who Framed Roger Rabbit, each one unique from the others, with a cowboy hat and a fake mustache different from the next. He murmurs something to his toes under his breath, and checks to make sure his doctor wife hasn’t stirred. He looks back to his toes, and smirks. Then frowns. This is unusual—this whole “erect penis” thing—unusual and unwanted.

The cold floor hasn’t subsided his erection, and it still prods awkwardly from his silken pajamas with patterns of Spongebob and cartoon bananas littered across them. “Hmm,” he thinks softly, staring at this strange edifying protuberance in his pants. “This doesn’t seem right. No. No, not right at all,” he whispers. He walks across the floor and into the hallway and then into the kitchen, where he dips his genitals into a cereal bowl of yoghurt and ice cubes, his penis cresting out of the surface like a submarine breaking through the Antarctic ice sheets. It’s no use. His erection is sturdy and everlasting. He begins spiraling into panic, his lips quivering, bubbles of snot glugging with volcanic slurry. “Wha-wha-what is this?” he asks nobody. “Wh-why is my pee-pee hard? I don’t want a hard pee-pee!” He scurries back to the bedroom in short, rapid steps, yoghurt splattered on the bullseye of his crotch like the residual fog of a huge firework. He reaches his doctor wife still sleeping like she was in a cryogenic chamber, and violently shakes her awake. “Wife! Hey wife!! Wake up woman, I have an erection!!!” Her eyes open with a thud—immediate and callous, her pupils instantly sharpening into pinpricks against hazel circular tapestries.

“What did you say?” she declares coldly, not moving an inch.

“You know, a boner. Why do I have a boner? These things are for sin. ‘The skin of sin’ as I like to call it.”

“It’s not a boner, you idiot. As a doctor, conventional wisdom tells us this is a penile tumescence, or being the early morning, happening in your sleep, nocturnal penile tumescence, something that occasionally happens in young men, as yourself.” She begins to close her eyes again, but is interrupted.

“So it just fills with blood, and there’s nothing I can do except wait it out?!” He’s sobbing now. His eyebrows are making violent undulations, his lips curling and uncurling themselves.

“It doesn’t just become engorged with blood. It’s not a balloon animal. When nitric oxide is increased in the trabecular arteries, causing them to dilate and then fill the corpora cavernous to fill with blood. But you also want the blood to stay there, so at the same time of dilation—”

“—No! No!!! I don’t want it to stay filled with blood, you psycho.”

“Well it’s quite interesting, because both the ischiocavernosus and bulbospongiosus muscles constrict the veins, which permits only the blood to only stay in the vicinity of the penis. Like beavers building a dam, if you will…Speaking of beavers…”

“What the f word is wrong with you? Have you gone completely mad? Next you’re going to tell me vaginas get wet when aroused.”

“Well, in simple terms, yes, yes they do.”

His voice squeaks. “That joint where a woman’s legs meet, you know, that indiscernible mold like on a Barbie doll. It allegedly gets…what’s the word? Ugh. The M word. You know, it rhymes with foist [he shudders with revulsion], but it starts with an M, hence the M word. Is that what you’re telling me?”

 

What makes Ben Shapiro truly horrific, is you know his prudeness is real. You know confidently that he has never even thought about the writhing ecstasy you can give a woman by going down on her. He has children, but you know there’s at least a notable chance that his wife’s eggs were fertilized in vitro—that there was no sexual intercourse whatsoever. I grew up very religious, and my father was something equivalent to a church pastor; but when I found my parents’ Kama sutra booklet in their dresser when I was six or seven years old, I remember feeling some indiscernible relief. Maybe some muted respect, or understanding, as much as a runny-nosed six year old is able to feel. Even in my childish naiveté, it humanized my own parents, doing their acrobatic 69’s or whatever they did back then. Other republican lunatics who get caught getting blowjobs through public bathroom glory holes, or Jerry Falwell Junior who watches his wife get plowed by the pool boy—there’s a redemptive quality in these stories. We mock them for their religious hypocrisy, but at least we find a glimmer of humanity in their perversions. Because the sweaty blood-choked limbs of our libidinal fatigue always wins in the end. The religious folk are at war with the flesh, and when the armies of nipples and scrotums and oddly shaped cocks and pussies come marching over the the grassy knoll, singing their war songs with trumpets and drums, you know they will always win. The scrawny trembling lines of Bibles and holy books and discarded cassette tapes of church hymns gets mauled by bludgeoning cocks and big hairy pussies with studs around their cartoon wrists.

And although Shapiro has undoubtedly never seen his wife’s own asshole, and probably takes pride in not being able to locate the clitoris—he is a one man show, a quivering and banal theater of prudeness—his outrage is obvious and performative. He was never actually angry about Cardi B’s WAP single. It’s a gleeful performative anger, like a parent who gets mad at their child for drawing a dick in their schoolbook, but then laughs about it with their spouse in private. Shapiro is snickering through all of this, because he gets to read dirty poems and pretend he is losing his mind over it all. It’s great entertainment. You want to send in requests: have Ben read James Joyce’s love letters to his wife, the ones about how much he loves her spluttering farts. (If you haven’t read these yourself, do it at once.) Have Ben read the dirtier scenes from Tropic of Cancer. Have Ben read Couples by Updike, someone who David Foster Wallace once described as a “penis with a thesaurus.” Even after all these, you come away thinking that Cardi B is better at writing about the erotic. Updike’s description of sex goes as follows: “Her slick firm body was shameless yet did not reveal, as her more virginal intercourse once had done, the inner petals once drenched in helpless nectar.” This is awful writing, and is laboriously painful to get through.

Shapiro behaves as if WAP is the first of its kind to sing poems about sex. He tweeted that his doctor wife diagnosed a wet ass pussy as either “bacterial vaginosis, yeast infection, or trichomonis.” His wife surely knows this, and he made the whole thing up. He later tweeted that he doesn’t mind being mocked for never making his wife wet because him and his wife know there’s more to a happy marriage than sexual satisfaction.

I often leave my phone on black and white so I don’t look at it so much, and my speaker on it is broken. So the other day I was watching muted black-and-white porn with subtitles, jacking off in silence to things like “[moaning] Oh yeah, baby, lick that pussy. Ugh.” It was pretty awful, but the thought of Ben Shapiro reading the transcripts of porn for the deaf could be a whole subgenera on Pornhub. Many would finally pay premium. A woman started following me on Instagram who reads classic literature in her lingerie for money. Ben Shapiro basically does the same. But he doesn’t really know the affluent luster of what’s possible. What if he familiarized himself with George Bataille’s Eroticism, reading the philosopher’s lyrically mad rejection of the orgy as an agrarian ritual, he might realize what he’s doing. Bataille committed himself to the dialectic of denial and embrace of the orgy as any semblance of the sacred.

Bataille compares these libidinal torrents of climaxes and orgies under the contextual framework of Christianity specifically. But all religion works the same—Ben’s orthodox Judaism banishes the orgy as part of the profane, and the quotidian piety of the religious experience as key features of the sacred. Rather than a sordid commitment to the non-erotic love of agápē, orthodox religion is an attempted banishment of all unmediated materiality. Women mustn’t only present themselves as sexless beasts, their physical modesty not simply encouraged by the barbarized progeny—but they will actually become these things through and through. When Shapiro refers to a woman’s pussy as her “p word,” it is in reference to Bataille’s nod to a more Nietzschean critical materiality of Christianity, in that sex and the orgy ritual are one step away from violence and war. “A kiss is the beginning of cannibalism,” Bataille famously stated. If Ben says “pussy” he risks a domino blunder of profanity and perversions. He will collapse into a puddle of self-flagellation, crying and trembling as he did in his nightmare.

As Dostoyevsky writes at the beginning of Notes from the Underground, “I am a sick man. …I am a spiteful man. I am an unattractive man. I believe my liver is diseased.” It’s almost as though it’s a ventriloquist’s dictation of Shapiro himself. If he get’s his wife’s pussy wet, he risks even the momentary elimination of the suffering and pain that he and the Underground Man in Dostoyevsky’s book crave so much.


Donate Button

The Solar Anus

desease

And here’s the final touch, for Mary’s sake:

By mixing love with cruelty I’ll make

A penitent inquisitor whose words

Turn Seven Deadly Sins to seven Swords!

Then, heartlessly, for pure perverse delight

I’ll plunge them, one and all, with all my might

Deep in your merciful, still-beating Heart,

Your throbbing, sobbing, sweetly bleeding Heart!

-Charles Baudelaire

There is too much dust to keep our eyes open any longer. There is too much heartbreak to run any further. This is it. The desert swells into one huge praetorian barrenness. A starving hyena squats near a dried up creek, his gaunt balding legs quivering in the moonlight  .  .  .  he makes an unpleasant face, pushes once more, and a little dehydrated turd falls from between his legs. In the vampish human encampments, words such as love and rain and beauty are forbidden, and exchanged with butt, stuff, fart, and steatopygous.

On the other side of the world is New York. All that’s left is a gross phallic ruin that was once our Statue of Liberty, the garland matriarch that was once our symbol of hope against the storm, something akin to Gatsby’s green lantern, except this time it’s for the Atlantic migrants dreaming of something better than peasantry and old beer. But Mrs. Liberty has since crumbled into something more resembling of Stonehenge. Now, the streets of Times Square are empty, filled only with a vile flashback of a great party. And the smell is horrifying. City-wide sirens that were meant to alarm the people in the event of something catastrophic, instead play the discordant echoes of Justin Bieber, singing “Baby, baby,” again and again until it slows down into the moanings of lost innocence.

But it wasn’t the bankers, or the drones, or Israel. It wasn’t even Kanye who ruined the earth. It was our own abject nihilism, quitting on life before we were old enough to start it. Take the assorted facts you learn on any given day. For example, these are the things I learned today: Olive Garden served 700 million bread sticks this year, two gay twins just made a porno called Twincest, One Direction has 21.5 million followers on Twitter, planet Earth is amidst its sixth greatest extinction of all time, and I’m still drunk after trying to recover after three months of heartbreak. Once you have made your list, climb to the top of the highest structure around, rip your shirt off, and scream as loud as you can, “Does anybody really feel anything!!”

Because it’s easier to complain about the servile Persesian misandry within our current political structure than it is to run for Congress yourself. It’s easier to sign another online petition that calls on Obama to end any one of his Peace Prize-winning wars than it is to blockade and stand alone in front of the deploying tanks. It’s easier to feel smug about deleting your Facebook account in search of real-life human interaction, only to realize we’re all wallowing in the same cursory dream, searching somewhere for splendor and beauty, swiping frantically through our phones, stalking cafes and pool halls and libraries and parks and pristine wet pastures, trying to hang on to a better memory of Beauty, to the august suffering of romance, to all that tragic light that once made us human. It’s like trying to hang onto the memory of the first person you loved, all the while choking in its madness. I don’t know the answer; it could be hidden in Baudelaire’s poetry: “And, drunk with my own madness, I shouted at him furiously, ‘Make life beautiful! Make life beautiful!’” It’s the reason any of us pretend to do more than sleep and eat and fuck. It’s the reason you can find a guy on the internet play the clarinet with a carrot he hollowed out himself, or why you can get an organic spray tan down the street for only thirty-five dollars. We’re standing on the edge of life, screaming “Make life beautiful!”

Southern Iraq was once a land covered so thick with cedar forests that light couldn’t touch the ground. The Sumerians cut down all the trees. But their excuse is the tragic tale of Gilgamesh disobeying the gods by cutting down the forest, and the gods plaguing the land with drought and fire. The once verdant terraqueous globe now defiled and betrayed, by 2100 B.C. the soil had eroded and depositories of salt had ruined all future agriculture. We are not the infant species we wish ourselves to be: the Mayans collapsed due to overpopulation and over-farming; the Minoans cut down all the trees; so did the Nazca of Peru; so did the Rapa Nui of Easter Island; many of the cultures from the Mesolithic and Neolithic eras did the same; the Anasazi overpopulated and died of thirst; the girning nomads of the last ice-age killed off all the megafauna of North America; the first migrants of Australia 50,000 years ago did the same.

In our tragic pursuit of Beauty, we kill the heavens. “A kiss is the beginning of cannibalism,” is what George Bataille said, and he’s never wrong. We turn the verdant aching thrones of life itself into a bleeding nihilistic cough. All love turns to heartbreak, that’s a fact. And if not heartbreak, it turns to lame routines and the stinking decay of ennui, which is worse than all the blinding enthusiasm of heartbreak. But we can deal with heartbreak—we write books or songs, we create art, we sleep with a bunch more women, we drink heavy amounts of alcohol. And it passes somehow  .  .  .  I guess. But it is in Bataille’s concept of base materialism where we find the rather banal origin of our hatred for the beautiful—why we kill the oceans and the forests and the animals and each other en masse—for in base materialism is the origin of the beautiful and the bad and everything else. Not unlike Spinoza’s neutral monism, base materialism describes the fabric of all existence as neither physical nor mental, but rather a vital base matter that underlies everything. It lies entirely in experience, immune to all rational conquest, making base materialism not material at all. It’s stupid in its obvious generality: everything is what it is, deal with it. I was in an alleyway the other day, minding my own business, and an old man with horrible teeth came up to me and went on an incoherent polemic about graffiti and insanity. “Shit is shit! Deal with it,” he said up close to my face. I tried to argue with him but he had a gun in his backpack, so I didn’t.

In Bataille’s L’Anus Solaire (The Solar Anus), he references the sun as the provider of all life that can also cause unimaginable death and suffering through its unbounded energies. And the anus itself is the symbol of the inevitable waste and tragedy that dominates much of the landscape. By mass there is seven times more plastic in the ocean than plankton. There is the Pacific Gyre Garbage Patch. One of the largest human-made structures on earth is the Fresh Kills Landfill of New York, covering over 2,200 acres. The Exxon Valdez oil spill. The Deepwater Horizon BP oil spill. The Three Mile Island nuclear explosion. The Kuwait oil fires of 1991, burning off six million barrels of crude oil into the atmosphere and surrounding environments. The eccocide in Vietnam through the large-scale spraying of Agent Orange and other chemicals. The Sidoarjo mud flow, caused by gas blowout wells. The Gulf of Mexico dead zone, the hypoxic zone from the nitrogen and phosphorus agriculture runoffs from the Mississippi River. The dioxin contamination of the Love Canal of the 1940’s. Minamata disease of Japan, from Chisso Corporation’s severe mercury poisoning of its wastewater. The electronic graveyard in Guiyu, China. The Baia Mare cyanide spill. The shrinking of the Aral Sea. The Chernobyl Nuclear Explosion. The Bhopal Disaster. The Great Smog of 1952. The massive asbestos contamination from vermiculite mines in Libby, Montana. The list is endless. But as the old man with bad teeth said, “Shit is shit! Deal with it.”

It’s all so sad, when the pure yearning child asks his parents why bad things happen, why evil rages wild in the night. Why does Boko Haram (not to be confused with the 1960’s rock group Procol Harum) abduct 300 school girls in the night? Why has the self-proclaimed Islamic State kidnapped up to 7,000 women and girls? This last December they released a formal guide that outlines the capture, punishment, and rape of female non-believers. These days, if one mentions ‘catholic priest,’ we think immediately of pedophiles. William Kellogg, founder of Kellogg’s cereal, created Corn Flakes with the hope that such a boring food would kill all sexual appetite. I’m not kidding. He advocated for the circumcision of boys and girls alike. These instances are to good sex and true love what environmental pollution is to human industry. It’s the Solar Anus we need to destroy, and the heavens to restore.

I don’t even like Bataille, his prose and life were shit. I want the Sun and not the Anus. I just want to make life beautiful again. I really don’t know, I’m going surfing.